Girmitiyas:
Fiji’s forgotten Indentured Labourers
[Shradhanjali
ke do phool (A Wreath) on GIRMIT REMEMBRANCE DAY ON 14 MAY.]
Thakur Ranjit Singh,
Auckland, New Zealand
If I ask
Indo-Fijians the significance of 14th May, you may say, yes, of
course, Rabuka’s coup in 1987. No, not that. I was thinking of something over a
century before the coup – I was thinking
of 14th May, 1879 when the first ship load of Girmitiyas- Fiji’s
indentured labourers – arrived in Fiji at Levuka in the historic vessel, the
Leonidas. This article is intended to awaken the dead pride of
Indo-Fijian Diaspora, and urge them to observe GIRMIT REMEMBRANCE DAY ON 14 MAY
this year and every year henceforth.
Leonidas, the first indenture ship to arrive at Levuka on 14 May, 1879 with the first ship-load of Girmitiyas or Indentured Labourers. That is why 14 May is dedicated as GIRMIT REMEMBRANCE DAY |
During this Ram
Naumi, as the Hindu Indo-Fijian Diaspora in Canada, USA, Australia and New
Zealand gather at different Mandirs, temples, prayer houses and private homes
to sing Ramayan and Ram Kirtans, please ponder this issue – how come you are
singing Ramayan in Hindi and maintaining your culture? How come Indo-Fijian Diaspora
is a pride to Hinduism among migrant Hindus? Who do you give credit for bringing
and maintaining Hindi language and maintaining Hinduism in Fiji? What, if after suffering the hardship, atrocities
and injustice of British and Australian colonists and Christian overseers in
cane-fields, Girmitiyas had chosen the easy way out, and converted to
Christianity? How about if they had abandoned Hinduism? What would have
happened to the livelihood of so many Pundits and Purohits? Then today you
would be singing hymns in a Church, and not Ramayan during Ram Naumi. Are you,
and have you ever been thankful to your to your persevering forbears? Your
Girmitiya grandfathers and great-grandfathers were indeed great gems, deserving
some honour from their descendants.
You must thank our
forbears- our Girmitiyas. When Indo Fijians nowadays come from Fiji, they will
bring yagona and duty free liquor with them. But what did those Girmitiyas
bring from India wrapped in their dhotis. No grog (kava) or duty free alcohol and
cigarettes– but they brought Ramayan, Gita and their language and culture with
them. And we are so thankful for that. However, as a race, we are so selfish
and conceited to have forgotten their sacrifices and sufferings.
On Thanksgiving Day,
Americans think of and honour those who sacrificed for America in creating a
new homeland. On ANZAC Day (Australia and New Zealand Army Corps) Kiwis and
Aussies think of their soldiers who fought for their countries and gave their
lives. On Waitangi Day, New Zealanders mark that as a nation-building day. Then
why cannot we, Girmitiya descendant Indo-Fijians, set aside at least one day in
a year to think and honour those who sacrificed their life for us and gave us
this better lives than they ever dreamed of?
We should be
thankful for the vision of our forbears for giving so much priority for
education. One of the most important matters affecting new settlers during
indenture was education. It was British
policy to keep the farmers in bondage and the best way of doing this was to
keep them uneducated and ignorant.
However, after their long suffering in Fiji, the Girmitiyas realized the
value of education and salvation through knowledge. They swore that never again would anybody
subject their children and new generation to the indignity that they went
through. You now settled in Developed Countries are the result of that pledge
by your forbears- Girmitiya grandfathers and great-grandfathers you should be
thankful to.
It is from such
thoughts, views and vision that various religious groupings decided to
establish schools for their communities.
Hence started schools like Rarawai Muslim School, Vashist Muni School,
Vunisamaloa Sangam School, DAV College, Vaqia Indian School, Khalsa College,
Koronubu Indian School, and many rural community and religious based schools
throughout Fiji. These schools were started with great deal of personal
sacrifice and contributions. Some farmers donated land, while others assigned
certain tonnage to go towards the school while others gave their labour to
build schools in their respective localities. This was very unlike the schools
set up by government for Europeans and indigenous Fijians where the full
contribution was from the colonial government
It is because of
this legacy that today, over 90% of Fiji’s students go to non-government
schools and it is because of such vision that today’s third and fourth generation
of Girmitiya children are sought after professionals and skilled people in
Fiji, New Zealand, Canada USA and Australia and other parts of the world. But how have we repaid this debt?
The tragedy of Indo- Fijians is that they lack selfless political or
other forms of benevolent leadership. We have our so called crusaders of cane
farmers, multitudes of qualified academics and professors who benefited through
taxpayers money to get their degrees, yet they remain deafeningly silent when
troubles hit our community. In other progressive democracies and in oppressed
regimes, it used to be its academic sons and daughters who took the fight on
for their country. In the case of Fiji, it has not been a matter of pride. We
have multitudes of prosperous Indo-Fijian lawyers made rich by a bickering
Indo-Fijian community, yet how many have got the guts or human conscience to
take the fight to seek redress from those who wronged us?
It is unfortunate that even
Fiji's people settled in Developed Nations overseas, have been so immersed in
their new found prosperity and material wealth that any thought of Girmit or
Girmitiyas is considered blasphemy and a no no. Some six years ago I hoped to start
marking Girmit Day on May 14 in Auckland, but was discouraged and shunned by
the descendants of Girmitiyas. What a shame. Even a Mandir (temple) supported
and frequented by Indo- Fijians in Manurewa in South Auckland with an
appropriate hall refused to grant us free use as they said they had to pay a
mortgage for their loan. How about the mortgage that we owe to the sacrifices
and suffering of Girmitiyas that have landed us in this prosperity now? Can
Indo-Fijians settled abroad be so thankless, conceited and selfish?
What I suggest is that we need
to tell our children and grandchildren about the stories of Girmit so that they
know where they have descended from and how full of suffering has been that
first journey in 1869 to 1916 which saw some 60,000 Indians brought to Fiji. Even
their descendants in Fiji went through great deal of suffering and discrimination by successive Fijian governments.
My blogsite, FIJI
PUNDIT will dedicate a chain of articles in April and May dedicated to the
memories of Girmitiyas-our forefathers the community has forgotten. This
article is dedicated by FIJI PUNDIT to the 60,000 Bansi, Bhura and jahaji bhai (travelling shipmate) Bholai
who transformed Fiji from a cannibalistic tribalism and jungle to a flourishing
economic envy of the Pacific, which at one time was referred to as Crown Jewel
of Pacific through sacrifices and suffering of Girmitiyas, in partnership with
the I-Taukei and landowners..
Unfortunately,
history fails to recognize or acknowledge this. As we mark the 141 years of the first arrival of
indentured labourers to Fiji on 14 May, 1879,, this article is meant as a
wreath on the graves of Girmitiyas (shradhanjali
ke do phool ) to whom the whole of Fiji owes its gratitude. And so do us,
the descendants of the Girmitiyas settled overseas. Why have we forgotten them?
Let us mark 14 May as GIRMIT REMEMBRANCE DAY
May the soul of our
departed Girmitiyas and our ancestors rest in peace!
(E-mail: thakurji@xtra.co.nz )
Await Next Posting:
THE STOLEN HISTORY OF GIRMITIYAS
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