Pundit Devakar Prasad: A tribute to an Unsung Hero and an outstanding Community Leader

Pundit Devakar Prasad: A tribute to an Unsung Hero and an outstanding Community Leader

Thakur Ranjit Singh

As the smoke from 13^th day hawan ritual of Pundit Devakar Prasad drifted out and settled down, the accolades this humble human being received from all quarters make you question: If he was so great, why did he not get recommended for Pravasi Bharatiya Award or any or Indian Awards, lurking around in every corner and cranny? Interesting question. And more interesting answer: The radar of so called Indian elite and “kingmakers” who decide on such awards, and masquerade as Indian Community leaders, miss the  reach to such selfless Indo-Fijian (Fiji Indian) community workers who operate at ground level, with grassroots people. It is beyond their elitist reach.

PUNDIT DEVAKAR PRASAD - so long, Punditji. You are gone, but not forgotten. You have left a legacy of volunteering, unselfish and, altruistic services to the community, for others to emulate. You were farewelled by a huge crowd of wellwishers at Annes Funeral Home in Wiri, Auckland on 23 April, 2015.

Pundit Devakar Prasad has been virtually an unknown who rarely featured in Indian media. He is no member of the rich and famous cocktail circuits of Indian elite. Neither is he somebody who seeks publicity or association with influential people or politicians to seek any personal benefit or glory. He is a simple community-oriented, private person who believes in doing good deeds for the community without expectation of any awards or any form of personal gain. He never sought glory by holding to coat-tails of any politician. It is for this reason such awards sound hollow, redundant and meaningless, only to serve the so-called “kingmakers”.

This is because the community itself bestows rightful awards and honour on deserving individuals. No awards are needed for those who are the brightest star, the sun - Devakar.

[IT IS BEFITTING TO RE -POST THIS TRIBUTE ON THE WEEK LEADING TO FIJI GIRMIT THANKSGIVING DAY ON 14 MAY, WHICH PUNDITJI VERY DILIGENTLY HELPED PLAN IN AUCKLAND BEFORE HIS PASSING AWAY WEEKS BEFORE GIRMIT DAY IN  2015.]

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As the casket was carried inside Ann’s Funeral Home and Onsite Cremations at Wiri, Manukau, Auckland, on 23 April, 2015, a great phenomenon took place. The all familiar theme of National Quiz bugle, which was provided through courtesy of Radio Fiji, floated into the overflowing funeral hall. It was very fitting and appropriate, as this was the funeral of Fiji’s first Radio Quiz Master, Devakar Prasad.  He suddenly left us on Sunday 19 April, 2015 and was emotionally farewelled in Auckland.

In Toga, Nausori some 78 (Now 81) years ago, the last son was born to Shiv Kumar and Maharaji, who already had five other children. The son, was very appropriately named Devakar. It means the brightest Star of the universe-the sun and source of energy. And that is what this Devakar rose out to be - a shining brightest star with a very melodious and golden voice that was synonymous to radio in Fiji.

He joined Fiji Broadcasting Commission sometime in 1956 when radio was in its embryonic stage in Fiji.  He had a very impressive career and activity history: retired Deputy General Manager – Radio Fiji with 35 years of Radio journalism career, Deputy Speaker – Fiji Parliament, General Secretary – Shri Sanatan Dharam Pratinidhi Sabha of Fiji, (largest Hindu organisation in Fiji) and Member of the Order of Fiji – Award equivalent to MBE, and Ambassador for Universal Peace Federation.

Devakar Prasad - the original Quiz Master of Fiji Broadcasting Commission's (FBC's)  extremely popular National Quiz programme that beat all other radio production for audience listenership. Fiji Girmit Foundation of NZ decided to name its Girmit Quiz as Pundit Devakar Prasad Memorial Girmit Quiz, This quiz was held  at the 2015 commemoration on 17 May, 2015 in Auckland where his daughter, Neelima Chand from Brisbane was the Quiz Mistress. Teams were named according to sugar mills in Fiji- Ba/Penang, Lautoka, Labasa and Rewa. 

While in Radio Fiji, he initiated and produced some landmark and historic programmes. The most notable one was Hindi programme of 1960s, Aap Kitna Jaante hai (how much do you know?) which went on to become a national programme in coming decades and became the most listened -to radio programme in Fiji’s history – The National Quiz, (Na kila kila mada) which was broadcast in all 3 languages via cross-over, and Devakar Prasad was the original and founding Quiz Master. Apart from that he was instrumental in organising first faag sammelan and recording, producing and presenting Mehfil, (local singings) Ateet Ki Awaaz (a journey down the memory lane), Kisano Ka Karikarm, (farmers programme) Adbhut Duniya, (strange, but true), among others.  Yours truly, author Thakur Ranjit Singh was fortunate to sing duet with his cousin, Satendra Singh(now in Calgary for "Mehfil". It was from film Goa..."Do Diwaane Dil ke..." It was recorded by Punditji in 1965 at DAV College, Ba Fiji. What a destiny...little knowing that half a century later I would be penning his obituary.

When he migrated to New Zealand in 2003, he never sat still. Punditji touched many people in many different walks of life. This as a preacher, as a friend and grog-mate (he loved his grog and stories that go with it), as a respected community leader in organising religious, social and cultural events, as an expert judge in musical and singing events, as a Ramayan parcharak (narrator), delivering his discourse and lessons with relevance and reality to us, rather than some abstract religious, meaningless and superfluous nonsensical theories. He was very friendly and approachable person, used as a sounding board by those needing guidance and mentoring. He has been a respectable Indo-Fijian Qase Levu – a celebrated, wise elder.

Pundit Devakar Prasad, (extreme left) the Qase Levu or a wise elder from the community , seen here participating in Ministry of Social Development/ Police / Auckland Council and Waitakere Indian Association joint workshop on Family Violence at Kelston Community Centre, Auckland in June, 2012. He always volunteered his services for community well-being.

The Shiv Temple and community centre in Manurewa, Auckland held its inauguration in 2004 when Devakar was Master of Ceremonies of this international event where Hindus from around the world converged for this big solemn religious occasion. In 2005 he joined Apna 990 Hindi Radio Station in Auckland as a trainer, mentor to young announcers and convenor and producer of programmes raising awareness about religion and culture to people. The “Jaagran” or awakening programme was geared at reviving of good values in people.

He also worked across other radio stations like Radio Tarana and Humm FM Radio Station in Auckland in producing specialist programmes with relevance to history, arts and Indian culture. With his nearly four decades of audio journalism experience, he remained a useful sounding board and trainer to new-born radio stations in Auckland. Unlike some radio stations which run on cut-throat competition with slogan of “exclusivity”, he always promoted goodwill among media organisations

In 2012, his expertise was called in to commemorate Girmit Remembrance Day organised by Waitakere Indian Association to mark the arrival of first Indian Indentured labourers to Fiji. In 2013, when the support for Girmit was withdrawn, he joined with community leaders from Fiji Indian Community in formation of a new body, Fiji Girmit Foundation of New Zealand, which was geared at reconnecting, reclaiming and restoring Indo- Fijian history. He was the founding President and a founding Trustee of the Foundation, which was gearing to have its third annual commemoration on 17 May, 2015 in Auckland, when he passed away before that. A very successful commemoration were held in 2013 and 2014. The latter year saw a renowned Fiji Historian, Professor Brij Lal from Australian National University in Canberra as the Chief Guest.

Punditji, seen here with Executives of Fiji Girmit Foundation of NZ during 2014  Girmit Commemoration with Chief Guest, Professor Brij Lal at Skipton Hall, Auckland. Seen here (from left) are Master Shiu Charan, Pundit Devakar Prasad (President), Padma Lal, Professor Brij Lal, Rajendra Prasad, Krishal Naidu (Treasurer), Thakur Ranjit Singh  (Secretary) and Pundit Ram Kumar Sewak (Programme Director)

As a Trustee of Girmit Foundation and author of “Tears in Paradise” Rajendra Prasad, wrote in Fiji Sun: “This year, he had taken upon himself to highlight the sinking of ship Syria on Nasilai reef on May 11, 1884. He had made extensive preparations to present a moving tribute to those who lost their lives, including the Naselai villagers who risked their lives to rescue others.” With his untimely farewell, the Girmit Day he so tirelessly planned for on May 17, 2015 went ahead as a fitting tribute to a visionary leader.

2015 saw the Fijian Minister for Foreign Affairs, Ratu Inoke Kubuabola, gracing the occasion as the Chief Guest and revival of Devakar’s 1970s National Quiz legacy, continued by his eldest daughter, Neelima Chand of Brisbane. It has been appropriately named as Pundit Devakar Prasad Memorial Girmit Quiz.

Never to sit still, he was again snapped by Shri Ram Mandir Charitable Trust in 2012 when they decided to commence a temple and community centre project in Brick Street, Henderson, Auckland. He came on board as a volunteer consultant and has been the backbone of this $6m project ever since. This dream is now turning into reality, with the scheduled opening in June 2015. Much success of that project is attributed to the expertise, management and administrative capability of Devakar

As a scholar in media and a media commentator, I noted hollowness of various Indian and media awards which seemed to be given to those who benefited the media, advertisers or elite influential individuals. In response to that frustration, I had posted on Facebook photos of two inseparable volunteering community leader friends: Pundit Devakar Prasad and Master Shiu Charan, and challenged the movers and shakers to get real and recognise unpaid and unsung heroes in the Indo-Fijian community. I complained that ironically some awards have been given to people who are already paid and remunerated for doing their job. Great are those unsung heroes providing free service to the community.

Two inseparable friends, and Unsung Heroes of Indo-Fijian Community, Master Shiu Charan (left) and Punditji, who despite their selfless service to the community as volunteers, were never considered or recognized by multitudes of Indian awards lurking around us. However, they need no awards,as they never expect any awards and glory in their service to the community. They are aptly crowned as Unsung Community Heroes by the Community. That is more the reason, why many awards from faceless judges sound hollow.

I believe, in response to that, one media had put a new award of Kiwi Indian Unsung Hero of the year.  I found it fitting to nominate Punditji. I submitted this, among others: “He is virtually an unknown who rarely feature in Indian media. He is no member of the rich and famous cocktail circuit. Neither is he somebody who seeks publicity or association with influential people or politicians to seek any personal benefit or glory. He is a simple community-oriented, private person who believes in doing good deeds for the community without expectation of any awards or any form of personal gain.”

Now, Punditji is no longer around to receive the award even if it was given to a very deserving person. But perhaps the media could redeem my criticism by posthumously granting the inaugural Kiwi Indian Unsung Hero of the Year Award to a very deserving Indo-Fijian who never sought such award in the selfless voluntary service to community-and humanity.[Such award was never even considered, let alone given]

Who cares for such awards from faceless judges? The Indo-Fijian (Fiji Indian) community has judged you: 

YOU ARE AND WILL REMAIN OUR UNSUNG HERO, PUNDITJI.

PUNDIT DEVAKAR PRASAD - THE UNSUNG HERO OF INDO-FIJIAN COMMUNITY. FIJI PUNDIT  blog salutes a great selfless community leader who has left very big shoes to fill.

 [About the Author; Thakur Ranjit Singh apart from operating FIJI PUNDIT blog, is a Media Commentator, Founding Trustee and Secretary of Fiji Girmit Foundation - New Zealand, and worked closely with Pundit Devakar Prasad in planning and organizing past Girmit Remembrance Days in Auckland. This is fitting salute to a great mentor]

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Vishwa Hindu Parishad (VHP) movement in Fiji: Its relevance to Fiji and some questions for VHP

Vishwa Hindu Parishad (VHP) movement in Fiji: A foreign flower on local soil?  Some questions for VHP

Thakur Ranjit Singh

You drive south from Ba town towards Rarawai into dusty, windy and bumby Vunisamaloa / Vaqia Road. The second driveway up the hill leads to the house of Medndi Khan, A Lahori Punjabi Muslim, who has been our village Aaja (grandfather) and his children have been our “chachha” (uncle). You drive down the third driveway to Bansi-Nivas (Bansi was my Rajasthani grandfather) and the first house is my home.

Scattered around the locality is our extended families and further on other Muslin community, who all have been like our relatives on bonds of Girmit when all our Girmitiyas came from India in the era when there was no partition, or the current Hindu-Muslim tension you have in India. The life in village has been colourful in Diwali and Holi, and feasting came with either Eid or a Muslim wedding, with authentic goat plau. Such was the networking, love and understanding where we all existed peacefully, bonded on Girmit ‘Jahajibhai relationship where all went through the same Girmit I indenture) history and adversity.

As a secondary school student I used to go to Sunday School at Gospel Chapel with Ashley Howan, people in Yalalevu , Ba may know his double storey house near railway crossing. He was a nice Christian priest who encouraged us to learn about Christ and I with other Hindu classmates, used to attend Sunday Schools and even attended their Easter Camp in Sabeto, Nadi. Today I am richer by knowing about Christ. So was peaceful co-existence of different religions.

PK (pee key, a drunkard) has brought much controversy in India. The movie tried to make people to rethink about many Gods they have created compared to the God who created them. Despite so many other evils and shameful acts in India, all the VHP did was to stop people from exercising their democratic right to choice. Is that a concept of Hinduism?

But will this last, with encroachment of a nationalist political Hindu organisation, a movement, which took root in a conflict situation in India, completely alien to our co-existence in Fiji? And a movement (not a religion) that is known in India for its anti-stance and hate-attitude towards Islam, Christianity and other minority religions?

Sanatan Pratinidhi Sabha of Fiji, Fiji Muslim League, Arya Samaj, Then India Sanmargya Ikkam (TISI), Andhra Sangam,  Fiji Council of Churches, Fiji Sikh Society, Kabir Panth, Sai organisation, Gujarat Samaj and other home-grown Fiji ethnic and religious organisations, germinated from graves, dust, blood and sweat of our Girmitiya forebears. All these organisations co-existed with respect for each other, sharing the same history and understanding of our transformation from slavery to independence and going through political instability.

The face of VHP that Fiji must stop to spread in its youth, resorting to lawlessness and taking law into their hands and mounting protest against a movie, but remaining silent on wholesale rape and degradation of women in India. There are more important things to protest about. People should be free to make a choice without intimidation from a religion which hitherto had been a peaceful one. Do we want this evil in Fiji?

However, a new “alien” phenomenon has started encroaching, which I suspect could add strain to hitherto peaceful co-existence, considering its historical inception and objectives. And that phenomenon is VHP- or Vishwa Hindu Parishad.

Wikipedia defines Vishwa Hindu Parishad as World Hindu Council, abbreviated VHP. It is an Indian right-wing Hindu nationalist non-governmental organization based on the ideology of Hindutva. It was founded in 1964 with its main objective “to organise, consolidate the Hindu society and to serve, protect the Hindu Dharma."

The VHP belongs to the Sangh Parivar, an umbrella of Hindu nationalist organisations led by the Rashtriya Swayamsevak Sangh (RSS). It has been involved in social service projects in India such as construction and renovation of Hindu temples, issues of cow slaughter, religious conversion, the Ayodhya dispute and its role in the Babri Masjid demolition.

If one appreciates India’s history since its partition and independence, one would appreciate VHP as a protector of Hinduism in India, and some even feel it is justified in some strong stance it has been taking in response to threat of violence and terrorism by Islamic, communist or other anti-Hindu groups. Hence, historically, it served commendably to protect Hinduism from external threats and still do. Within India, it can justify its existence. [But in Fiji?]

However, despite that, there is increasing disquiet about the actions of VHP and its associated organisation. It has been reportedly linked to violence, persecution of minority religions, riots and breaking of laws to enforce its type of religious thinking. Even India’s new PM whose party, BJP is supported by VHP has been critical of VHP’s obsession with the concept of Hindutva, compared to secularism which is enshrined in India’s constitution. (And Fiji’s as well)

Hence looking at that scenario where the birth of VHP was in a conflict situation, much to do with external real and perceives threat, especially from Islam, Christianity and Communism, we need to be skeptical of its entry in Fiji which never had religious-based tensions, conflicts, or even issues. People in Fiji need to ask what relevance has its brand of fundamentalism is justified in Fiji? Are we under any threat? For religious purposes, do not we already have ample home-grown organizations?

The women's wing of VHP, Durga Vahini used Kareena Kapoor's  morphed photo to object Kareena Kapoor's wedding to a Muslim, Saif Ali Khan. They used this as a cover photo in Himalay Dwani, the magazine of VHP. Now, who is VHP to stop human heart to love and marry a person belonging to a different religion? Is that what the motto of Vasudhaiv Kutumbakam -the world is a family, teachers. Can VHP walk its talk on Hindu ideology?.

I raise some issues here where the leadership of VHP in Fiji and India need to answer civilly and intelligently, without indulging in name-calling, defamation, shooting-the-messenger, insults and other of their proven and known traits which seem miles apart from the teaching of Hinduism and Hindu motto of ‘Vasudhaiv Kutumbakam (the world is a family)“:

1)   Why it took VHP some fifty years to enter Fiji, especially when we had gone through our upheavals and are now on some semblance of political stability?

2)   If VHP really considered itself as the respectable and representatives of all Hindus in India, why did it not come to Fiji to unite various Hindu organizations, or work with them to promote and enhance Hinduism and perhaps become a sort of umbrella body to meet peaceful objectives? As Fiji already has multiple-home grown Hindu organizations for all sectors of the community, what is the need for this foreign transplant?

3) If VHP really have honorable intentions for Fiji, why did it not work in cooperation, coordination and consultation with the largest Hindu organisation in Fiji, Sanatan Pratinidhi Sabha of Fiji or other existing ones? Why did it come in to splinter this august body, set up by our Girmitiyas? We appreciate there are administrative issues with this organisation, as so many of them have in India, but is this unceremonious entry into Fiji suits an organisation which seeks respectability and support from Hindus? Does it realise that their introduction into Fiji was a knee-jerk reactions from some sacked officials of Sanatan who were accused on bringing disrepute to the organisation and religion? Is that how VHP promotes Hinduism, by supporting delinquency among youth, to go against the elders and an already –established institution?

This is a tranquil, serene, peaceful and calm face of Fiji where all religions have been co-existing without hate actions by any on the other , because all Girmitiyas went through the suffering and baptism of fire together, so they appreciate and respect each other. The fundamentalism and hard stance against Muslims and Christians in not welcome in Fiji. This is the alien culture and ideology that VHP is expected to bring to Fiji. 

4) Can I equate entry of VHP in Fiji to the introduction of Mahasang in Fiji, using links with India, an Indian Gujarati lawyer and a saffron clad monk? [This relates to divide –and-rule technique employed by AD Patel, aided by the saffron clad Saadhu, Swami Rudranand, 75 years ago. In 1937, Pundit Ayodya Prasad started Fiji Kisan Sangh, a union for Indian cane farmers. Then enters a Gujarati lawyer, diluting the voice of Girmitiya cane farmers with a politically –motivated rival organisation. This division resulted in dilution of unity of farmers, where the main beneficiary was CSR Company which could continually exploit farmers in a divided farmers union.] Is history repeating itself in Fiji, and VHP has adopted the divide –and- rule strategy they learnt from the British?

5) Do not we have a similar scenario here where some Gujarati and other rich businessmen are supporting the transplant of saffron-clad people from an alien organisation? Isn’t the sentiment of VHP Fiji to take “revenge” with Sanatan, and weaken it? Is not it founded and rooted in vindictiveness? Is that an honorable objective? If a house is in ruins, should we repair it or burn it? Should not VHP, if it was really interested in promoting Hinduism, have given a supporting hand to Sanatan, rather than aiding and abetting its humiliation through a rebel group?

6)   All the other peaceful religious objectives of VHP have been amply served by the existing home-grown organizations in Fiji. What other objectives have they in mind? Is there some dissatisfaction with conversion of people to Christianity? Is there any threats from Islamic terrorism? Do we have threats from Communists? What has VHP’s inception and initiation in India common to a peaceful Fiji? India has always kept a hands-off approach to Indo-Fijian problems, and even Indira Gandhi who visited us in 80 told us that we were Fijians. Our people persevered and suffered under British, then we had no VHP. Why now? Do we need you? Are you relevant to Fiji?

The face of VHP in pushing for Hindutva concept in India. Fiji Hindus need to decide whether they will allow their children to resort to such hard-stance on religion which is foreign to Fiji.

7)   Does VHP teach common manners to its Executives and Officials on how to talk and conduct themselves publicly? Do they have words like respect, humility, and common human decency in their dictionary, instead of running down people, shooting the messenger and calling them names? [I am branded a “failed –journalist, a useless ageing self-appointed journalist, suitable for a toilet cleaner’s job in a business one VHP leaders owns in Fiji] Is this the brand of Hinduism, culture, youth development and Hindu sentiments and civilization VHP intends to transplant internationally?

Other questions remain, but I will stop at this and hope some sane answers are given, without shooting or threatening the messenger, as has been the habit, trait and manners of VHP officials I know. This will be sent to media in Fiji, NZ, Australia and India as well and hope there is some response to the issues raised. There are some others to come.

It is upon the Girmitiya descendants of Fiji to see how they have always been taken advantage of others. In this case, they need to strengthen their own home-grown organisation, rather than a nationalist political movement which in no way represent all Hindus in India, and does not gel with local situation in Fiji. Their Indian objectives are just not relevant to Fiji.

Freedom of religion is enshrined in Fiji's Constitution, and all are allowed to practise their belief, without any intimidation, as VHP does in India.

I leave it upon people of Fiji to search the activities of VHP and its related arms of Rastriye Swem Sewak (RSS), Bajrang Dal and Durga Vahini, the female organisation accused of mistreating religious minorities. Most of these organizations, may have relevance in India, torn with religious strife. But do we need that brand of Hinduism in Fiji? What relevance do they have in Fiji?

E-mail: thakurji@xtra.co.nz

[Thakur Ranjit Singh is a media commentator, blogger and has been a former Executive of a Branch of Sanatan Fiji. He is a founding Trustee of Fiji Girmit Foundation of NZ which celebrates and honours the unique Indo-Fijian culture, which germinated from Girmit or Indenture experience of Fiji Indian descendants. He is now volunteer media and communications officer of Sanatan Fiji. Thakur has been dubbed as a ‘failed journalist” by the Presidents of VHP in NZ and Fiji respectively. He holds Masters in Communication Studies with honours (MCS) from Auckland University of Technology (AUT), and runs two blog sites, with some 120 articles posted at FIJI PUNDIT and KIWI PUNDIT]

Sanatan Fiji needs to be cleansed and rejuvenated - with a new leader

When a limping and wounded Sanatan Sabha in Fiji needs to be rejuvenated and strengthened: With a new President

Thakur Ranjit Singh

Shri Sanatan Pratinidhi Sabha of Fiji (Sanatan Fiji), the largest home-grown Hindu organisation in Fiji has been in the news for all the wrong reasons. Many Sanatanis (Hindus) have been disillusioned by the activities of this once proud organisation, which has been a matter of shame, rather pride for many of its followers. It needs to be “cleaned’ up and new executives elected to bring in some semblance of respectability, reverence and pride once it carried.

It is hoped the Easter Convention this year will make some crucial changes, remove all deadwoods and add life to the organisation. It needs to be fully “fumigated." The dereliction of its duties has created a vacuum and this has been filled by a nationalist Hindu political/religious organisation from India by some past disgruntled former members of Sanatan. If it starts operating the way it does in India, then it will spell bad news for Hindus in Fiji. More on this in the next article on FIJI PUNDIT

 

Dr Biman Prasad did not mince his words in pinpointing to the weaknesses in Sanatan Fiji. Concerned Sanatanis need to heed his caution and change Sanatan to bring back some semblance of respectability to a body that was a pride of the past generation. FIJI PUNDIT suggest a change in leadership, to be led by Ashok Balgoving as the most capable Sanatani to add credibility to Sanatan Fiji

Dr. Biman Prasad said a mouthful when speaking about Sanatan Pratinidhi Sabha of Fiji (hereafter referred to as “Sanatan Fiji”), during its 2013 convention. Dr. Biman Chand Prasad is a politician. He is leader of the National Federation Party and Shadow Minister for Finance, Planning and Statistics and Chairman of the Fijian Parliamentary Public Accounts Committee. When he said this, he was a Professor at University of the South Pacific, Suva, Fiji:

“I had the opportunity to sit through the opening ceremony of the convention at the Shreedhar Maharaj College, in Nausori. A school named after a great Sanatani, moral and ethical community and religious leader and a businessman, the late Mr. Shreedhar Maharaj. The opening ceremony had a total of approximately 300 people….In fact, more people are usually present during individual Ramayan Mandali gatherings around the country and in temples than the numbers present at the annual convention…..”

Dr Prasad raised grave concern about the caliber, or lack of it, of Sanatan Fiji’s current leadership:

“The current leadership of the Sabha has put the whole organization to disrepute. One has to only compare ethical and professional leadership standards shown by other religious and cultural organizations in Fiji with what the Sanatan Dharam Pratinidhi Sabha is able to put up. It then does not take long to understand why so many Sanatani’s have been put off by the current leadership. ..

Dr Prasad specifically spoke about the top position, the Presidency of Sanatan Fiji:

“… a man who is currently before the court ….. has been elected National President. If he was a person with principles, he should have stood aside and let one of the senior Vice Presidents e.g. Mr. Ashok Balgovind to act as President until his court case is resolved.”

Ashok Balgovind, (centre) who should take over the Presidency of Sanatan Fiji as its most-senior, respectable, clean and professional administrator to bring  order and sense to Sanatan Fiji. Seen here with his daughter on left, Doctor Priti Balgovind, and wife on Sister Shobha Balgovind. The whole family has been of service to the community in their respective professions and personal capacity as respectable member of Sanatan Community. Sanatan Fiji needs a clean person with a mana to add credibility to it. Ashok Balgovind fulfills that role.

The whole issue boils down to the weaknesses and dereliction at successive Sanatan Committees, which have let the room wide open for another organisation to fill the vacuum, and Vishwa Hindu Parishad (VHP) has taken full advantage of lapse in leadership capability of Sanatan Fiji. [Read in the next article the need for caution with VHP in Fiji in FIJI PUNDIT - www.fijipundit.blogspot.co.nz]

Has Sanatan been jinxed?

For some years now, Sanatan has been trying very hard to make an impact, but as has been usual with Indo-Fijian community, the internal bickering, a wanting leadership, a non-democratic constitution and tendency of people to accept mediocrity and inefficiency seem to add to the problem.

The biggest issue that I see , as a former Executive of a Sanatan Fiji Branch, is the undemocratic Constitution which passes the power of election, and hence, decision-making to Branch Executives (read Presidents) and top executives and influential people in the organisation. The delegates and rank and file members have little say. That is exactly what happened when the past national president appeared to have supported a lawyer who was under cloud and pending court case, and bypassed a more popular, clean and conscientious person, Ashok Balgovind, who would have added credibility, respectability and professionalism to the organisation. I personally know this as I had worked under him as the Secretary of Nasinu Branch over a decade ago, and we held a very successful and houseful convention in early 2000. I am aware of Balgovind’s professionalism, calibre and no-nonsense administration style, which is very urgently needed rescue Sanatan Fiji from its sad affairs.

I tend to agree with Dr Biman Prasad’s solution to the issue:

“The trustees of the organization must act now and ask all the national officials to stand aside until an independent investigation is carried out on all the activities of the Sabha, its elections, its finances, processes and procedures…”

In my visit to Ba earlier last month, I happened to meet a very senior official of Sanatan Fiji, who himself felt powerless and ashamed with the affairs of Sanatan Fiji. He wished some heads to roll during the coming convention in Easter, I think, in Ba.

By a copy of this blog article to Indo-Fijian Hindus in Indo-Fijian Diaspora around the world, concerned Sanatanis overseas are requested to add credibility and respectability to the memories of their Girmitiyas, and put life and respectability back into Sanatan Fiji. This can be done through their input, affiliation with this parent organization and through financial help and other resources whereby Sanatan can become a modern organization for coming generation. They can help strengthen Sanatan branches in their respective district, as they show support for their soccer teams.

Past Executives of Nasinu Branch, from left a younger Thakur Ranjit Singh (Auckland) who was Secretary of Nasinu branch for some years in 2000. Hemant Vimal Sharma  (middle-in Melbourne) has been past Secretary of Nasinu and National Vice-President of Sanatan Fiji, while Ashok Balgovind (extreme right) is President of Nasinu Branch and National Vice President of Sanatan Fiji for over a decade. He now deserves to take over as President of Sanatan Fiji to clean it up. The past people with a soft-spot for Sanatan Fiji in overseas countries would be prepared to add life and respectability back to Sanatan once it comes under a credible leadership. Ashok Balgovind is one such person.

Sanatan Fiji needs a paradigm shift, to promote service to humanity and stop all the bickering and too ritualistic and fundamental new-found religious rituals from India that does little for the living beings. It needs to be seen to be drifting away from Godman or Swamis parachuting from India and need to promote the home-grown version of commonsense religion and service to humanity. There has to be a concerted effort to empower women and youths. There has to be lesser attention and priority to sports, especially bickering soccer unless and until they are able to kick out the dead wood, have a workable and democratic constitution and pass the power back to delegates, rise profile, gain credibility and stop top officials from manipulating  the procedures for their narrow interests.

Most importantly, if this is not done, then a home-grown Sanatanis will lose power and support to an imported Hindu-organization from India, Vishwa Hindu Parishad, which has been causing controversy within India for its strong stance on promotion of Hindutva as compared to secularism enshrined in India and Fiji’s Constitution respectively. Fiji has to exercise caution in giving rise to a fundamentalist nationalist Hindu organization to be transplanted into Fiji where Hindus or Hinduism seem to have no external danger, if we have any, they are within. This is so soon after it has gained some semblance of stability after a fundamentalist and conservative Methodist Church has been brought in line to stay out of politics and promote goodwill amongst all people. Hindus in Fiji need to exercise caution. While some of the activities of VHP are commendable in empowering youth and leadership activities, we need to be careful of their underlying objectives which may be in conflict with Fiji’s situation where all the other religious and ethnic organizations are rooted in history, not transplanted from another socio-economic and political environment.

Dr Biman Prasad summed his concerns about Sanatan Fiji very well:

If the largest Hindu organization in Fiji begins to put its leadership into the hands of a person who is currently before the court, and allows it to be run by unconstitutional, unethical and unclear means, it is unlikely to serve its members effectively.

That is more the reason why sensible members of the Sanatani community, both in Fiji and overseas, need to pitch in together and sort out the reason for disgracing and humiliation of this once respectable organization. Sanatan Fiji needed to be a fruit-bearing tree, from the seed germinated from the tears, sweat, sufferings, sacrifices and blood of our Girmitiyas. They should not allow a foreign tree, alien to local environment and history, to be transplanted from overseas into a peaceful secular Fiji where all religions co-existed peacefully for over a century.

Please help us serve and strengthen the existing home-grown tree, rather than a foreign transplant imposed on us and eating away the food of the home-grown one.

Please Sanatanis, wake up, and add respectability to memories of your Girmitiya forbears, help rejuvenate and strengthen Sanatan Pratinidhi Sabha of Fiji, AND START BY SUPPORTING AND STRENGTHENING YOUR LOCAL BRANCH IN FIJI.

E-Mail: thakurji@xtra.co.nz

FIJI PUNDIT Blog Site: www.fijipundit.blogspot.co.nz

[Thakur Ranjit Singh is a former Executive of a Branch of Sanatan Sabha in Fiji, is a blogger and a media commentator who believes in the adage: FOR EVIL TO TRIUMPH, IT ONLY TAKES GOOD PEOPLE TO DO NOTHING.]

Annual Akhand Hanuman Chalisa heralds New Year at Shri Ram Mandir in Auckland

Akhand Hanuman Chalisa now annually heralds New Year at Shri Ram Mandir in Auckland

Thakur Ranjit Singh

Annual Akhand Hanuman Chalisa will be held at Shri Ram Mandir, Henderson on 24 and 25 January, 2015 as follows:

 Sat 24^th: 8 am: Sthapna and Roth Pooja of Hanumanji

                10am: Akhand Chalisa Paath for 24 hours

Sun 25^th:10am: Akhand Chalisa Paath ends

                 11am: Hawan Yagya and Arti

                12pm: Prasad and Mahaprasad (lunch)

Akhand Hanuman Chalisa Paath, apart from annual auspicious thanksgiving to Ram Bhakt Hanuman, also promotes, teaches and enhances the practice of Sewa or service to the community at the temple and community centre. A group of youth volunteers, fondly called “Bajrang Dal”(friends of Hanuman) and adult volunteers, freely provide service to promote this concept of walking the talk on religion. It also builds network with other religious and singing groups to sing praise to the lord while spreading goodwill and wellbeing in the community.

Ram Bhakt Hanuman

What started off as a one-off religious gathering of devotees in Auckland some three years ago has taken the form of an annual event, heralding the New Year.

It started off with a very humble beginning when all the site at 11 Brick Street had were the founding stones, vacant land and a great deal of dreams. The two-day event on 19 and 20^th January, 2013, was the first religious gathering of devotees at the Mandir site exactly 6 months after Bhumi Pooja in July, 2012. The committee felt that there was a need to further bless the site with an Akhand Hanuman Chalisa. Some may connote Akhand with 108 Hanuman Chalisa, but in our case, it is a 24-hour non-stop continuous service. What started off in 2013 was followed in January 2014 and now this has taken root as an annual event.

Pundit Anil Sharma,  served 'Purohit" apprenticeship in India in the ashram of Pundit Latchman Das Maharaj, and formerly was resident  Purohit at Laucala Bay  Ram Mandir in Suva. He now lives in Hamilton, New Zealand, and will be the Pradhan Archarya (Lead priest) of Akhand Hanuman Chalisa. He introduced this concept in Suva over a decade ago and continues with his spread of spiritual knowledge in New Zealand. He is seen here leading Akhand Hanuma Chalisa of 2014.

The 2015 Akhand Hanuman Chalisa Paath will be held at Shri Ram Mandir, 11 Brick Street, Henderson, Auckland on Saturday 24 January following on to Sunday 25 January, 2015 in a marathon 24 hours of Hanuman Chalisa recital. People will also be able to witness how the dream three years ago has taken shape and how the partly –completed complex is yet again going to be blessed with 24 hours of the Holy recital.

The"aasan" or stage of the Pooja last year at Shri Ram Mandir

The Hanuman Chalisa literally means forty chaupais on Hanuman. A chaupai is a complete poem consisting of four lines. Hanuman Chalisa is traditionally believed to have been authored by 16th-century poet Tulsidas in the Awadhi language. The word "chālīsā" is derived from "chālīs", which means the number forty (40) in Hindi, as the Hanuman Chalisa has 40 verses (excluding the couplets at the beginning and at the end).

The Managing Trustee of the Mandir, Pravin Kumar has again called upon the devotees to join in the usual way they supported in previous two years.

“In previous years, we had very encouraging support of individuals, community, religious groups and various mandalis who made this into a memorable religious bliss for 24 hours where all took part willingly, heralding excellent community support for the project. What this event also did is to have brought a great number of like-minded religious groups and organisations together in show of support for the project,” he said. He added that that this 24 –hour event is a thanksgiving prayer to the Supreme Being in the form of Lord Hanuman to acknowledge our existence and give thanks to what we have in this world.

Part of the youth group that is trained in "sewa " and service to community in doing voluntary work. Standing, from left: Prashant Kumar, Sagrika Kumar, Pooja Kumar and Sanjay Dutt Sharma. Sitting, from left, Shivani Kajal Kumar, Adeshwar Naidu, Arnold Singh and Kajal Kumar. The group, referred to as "Bajrang Dal (friends of Hanuman) have been serving devotees and community at the centre for the last three years. They have been doing commendable and exemplary work and a pride for the elders at the temple.

What this event is also trying to inculcate in devotees, especially the youth is the “Sewa” concept of religion - service to humanity and fellow being, on doing good deeds to the others. In doing so, a brigade of volunteers, also known fondly as ‘Bajrang Dal” (a group devoted in service to Lord Hanuman), comprising devotees of all ages have got together to facilitate food, refreshments and other necessities to devotees gathered at the Mandir throughout the event. Adult volunteers have also joined in to promote and enhance the noble cause of service to humanity. Prasad and food will be available and served throughout the 24-hour event.

This  is the adult face of service and voluntary work for the community where Hindus walk their talk  by being of service or "sewa". From left, Thakur Ranjit Singh, (unidentified) Lotus Manager from Fiji, Pundit Mahendra Sharma,  Jayen Singh (back) , Harry Goundar, Hardip Singh-head chef, and Ram Kumar.

The other unique advantage of this 24 hour chanting and singing is that it tends to bring the best in music and tunes, where different mandalis tend to use different tunes, taal (rhythm) and their musical talents to make the singing more melodious. And there is opportunity for anybody and everybody to join in with the Mandali in recitals.

Devotees will also have opportunity for abhishek (bathing of murti) and mustard oil will be available, which people could also take away for use in pooja at home. Another great opportunity is for people to offer special prasad for Hanuman Ji, what we call Roth. They can either bring it from home, or a unique facility is provided where devotees do not have to go home, but prepare and cook roth on the site. Kitchen facility is provided for devotees who may have no time to go home – they will be able to use the homely atmosphere for this auspicious preparation, while listening to the chant of Hanuman Chalisa at the same time. This indeed provide them a blessed environment to show their reverence to beloved Hanumanji.

The Managing Trustee Pravin Kumar has cordially invited all to attend this annual event and take advantage of the opportunity, facilities and the chanting and enchanting environment. “This 24-hour recital is a unique opportunity for people of West Auckland to start the year with an auspicious event and have the whole year blessed. We invite people to choose any time within 24 hours from 8am on Saturday 24^th when we commence with Roth pooja and commence recital from 10am to the following day, culminating in Hawan, Yagn, Arti and lunch on Sunday. Please honour the occasion with your valued presence,” said Kumar, while inviting all to this blessed event. All are welcome.

Part of the devotees during finayagya  last year - January, 2014.

THE EVENT

Akhand Hanuman Chalisa Paath- 24 and 24 January, 2015

Sat 24^th: 8 am: Sthapna and Roth Pooja of Hanumanji

            10am: Akhand Chalisa Paath for 24 hours

Sun 25^th:10am: Akhand Chalisa Paath ends

             11am: Hawan Yagya and Arti

             12pm: Prasad and Mahaprasad

Pradhan Acharya – Pundit Anil Sharma of Hamilton, NZ

THE PROGRESS IN THREE YEARS - 2012-2015

January, 2013

January 2014

January, 2015

About the author: Thakur Ranjit Singh is a volunteer at Shri Ram Mandir community center and temple project, and supports introduction  inculcation and enhancement of service in our religious environment, and especially in Hindu youths of today. He also volunteers for media and communications portfolio of the center.

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