SHRI RAM-A-THON ENLIGHTENS INDIANS ON THE CONCEPT OF PALLIATIVE CARE

SHRI RAM-A-THON ENLIGHTENS INDIANS ON THE CONCEPT OF PALLIATIVE CARE

Thakur Ranjit Singh

A charity walk that commenced six years ago in 2014 has become an annual event of Shri Ram Mandir in West Auckland, New Zealand, to help out the needy and vulnerable in our community.

WEST AUCKLAND HOSPICE at 52 Beach Rd, Te Atatu Peninsula, Auckland. They are the recipient of 2020 RAM-A-THON proceeds

Since this walk-a-thon is organised by Shri Ram Mandir Charitable Trust (SRMCT), it is named Shri Ram-A-Thon.

This year’s walk, which is combined with family carnival and sports day, will be held on Sunday 22 March, 2020, commencing at 8.30 am from Shri Ram Mandir at 11 Brick Street.

Flashback 2019 - Shri Ram-A-Thon walkers before commencing their walk , in front of Shri Ram Mandir, Henderson, Auckland, New Zealand

SRMCT initiated this walk initially to raise funds to complete its building project, but due to its popularity, continued it to help needy organisation over the years. 

It launched its 2020 Shri Ram-A-Thon on 30 January, 2020 where people pledged to literally walk their talk in service to humanity. After helping Star ship Hospital, Saint John’s Ambulance and Friend for Fiji Health in the past events, SRMCT is going to help an organisation that is providing exemplary service to vulnerable in our community who are at end of life – palliative care where individuals have limited time to live. Hence, West Auckland Hospice has been chosen as the recipients of 2020 proceeds of Walkathon.

Hanuman Devotee and former Bank Executive, ANESH CHAND (right) and Immigration Consultant Satish Chand, co-jointly are the principal donors for the fundraising event. Anesh  is giving launching speech at Shri Ram Mandir on 30 January, 2020.

Many Indians in general and Hindus in particular may not even have heard of palliative care or know what it means and involves. While we all may have situations in our families which require such care, many may not even know such services do exist in New Zealand.

Therefore Shri Ram Mandir has chosen to assist West Auckland Hospice which is involved in providing palliative care to those needing it. This process in itself has provided an opportunity for the Indian community to know about the helpful and philanthropic services provided to the community, and is free when recommended by your local doctor.

A glimpse of picturesque walk among the bushes of Henderson Valley Road, where this walk will meander through. Walkers will have breathtaking views of the greenery of West Auckland, leading to Henderson Park where sports and family carnival will take place on 22 March, 2020.

Perhaps it is an opportune time to enlighten our people about PALLIATIVE CARE

Palliative care is an approach that improves the quality of life of patients and their families facing the problem associated with life-threatening illness. This is achieved through the prevention and relief of suffering by means of early identification and faultless and proper assessment and treatment of pain and other problems, physical, psycho-social and spiritual. 

The main players in Shri Ram-A-Thon- (Right to left) Madhavan Raman (MC of the launch and Chairperson), Pravin Kumar (Managing Trustee, Shri Ram Mandir) the West Auckland Hospice guests: Barbara Williams (CEO), Stella Mc Farlene, Bella Davis, Celia Palmer,  Anesh Chand and Satish Chand (Co-jointly principal donors).

Palliative care provides relief from pain and regards dying as a normal process. It neither prolongs nor hastens death and involves psychological as well as spiritual care. It not only helps patients live as actively as possible until death but also provides support to family to cope during the patient’s illness and in their loss of a loved one. 

Palliative care kicks in early in the course of illness in conjunction with other treatment meant to prolong life such as chemotherapy and radiation therapy.

Therefore palliative care for those with chronic life-threatening illness provides supports from the time of diagnosis throughout the course of treatment and provides care that increases quality of life by anticipating, preventing, and managing suffering. 

In contrast, Hospice care begins after treatment of the disease is stopped and when it is clear that the person is not going to survive the illness, but still providing comforts to the sick and the family.

FLASHBACK 2019:The dedicated and passionate team of walkers take a break for photo in the picturesque  Oratia Walk in Henderson: From left, Pushpa Adhar, Sunita Singh, Master Shiu Charan, yours truly, Thakur Ranjit Singh, Shashi Kala Singh and Satish Chand.

Dying is an inevitable part of life and no two end of life situations are the same. Despite advances in modern medicine, everyone will die one day. While treatment is available for most medical conditions, however some cannot be fixed. A life-limiting or terminal illness is an incurable condition that will eventually lead to a person’s death. 

Hence it is for those life-limiting or terminal illness that palliative care kicks in.

Therefore Shri Ram Mandir requests all in the community to join in its walkathon to raise funds for a very worthy cause accessible to all needing their services. Hospice provides care in your homes as well and costs are covered by government upon recommendation by the doctor. 

CEO of West Auckland Hospice, Barbara Williams. addressing Hindu Devotees at Shri Ram Mandir on the types of services Hospice provides and what is involved in palliative care. Looking on are her support staff: L-R 

Celia Palmer (Palliative Medicine Specialist), Bella Davis (Community Relationship Manager) and Stella McFarlene (Community Palliative Care Manager)

However, fundraising for this worthy cause is just part of the event on Sunday 22 March, 2020. It is an opportunity to create awareness of well-being, healthy living, walking and exercising. It is also an effort to engage with the wider community, including children, youths, elders, women and people from all walks to life – enhancing diversity and multiculturalism. The walk will end in Henderson Park where a family sports day and carnival is organised, with food stalls and fun play and games for the whole family.

So, come along and join us for a worthy cause.

FLASHBACK 2019: The colourful Rewa team of walkers (in red), led by Viren Lal (extreme left), with two Tavua (yellow) walkers as well.

For any further information or additional sponsorship forms and contributions, please feel free to contact:

Ravend Kishore on phone 021-2161894 e-mail ravenkishore@gmail.com or

Madhavan Raman on Phone on 027 8200 006 email madhavan.raman@xtra.co.nz

Other details are at Shri Ram Mandir Facebook page or can be obtained by contacting the Mandir on: 09-836 4647.

Shri Ram Mandir would be honoured to have you as part of this commendable deed.

[Thakur Ranjit Singh is a journalist and a Mandir devotee, and runs his blog, FIJI PUNDIT. He has been a part of Shri Ram-A-Thon community service since its inception in 2014]

AN OPEN LETTER TO FIJI PM: THE GREAT FIJI HINDI DEBATE - AN ASSAULT ON FIJI INDIAN CULTURE THROUGH STEALTH

AN OPEN LETTER TO FIJI PM: THE GREAT FIJI HINDI DEBATE - AN ASSAULT ON FIJI INDIAN CULTURE THROUGH STEALTH

Dear Prime Minster,

Bula and Happy and a Prosperous New Year.

I lost all avenues and decided to take this unprecedented means to write this open letter to you through my blog, FIJI PUNDIT

This was to get your attention on a very crucial matter affecting my community in Fiji. My blog is seen and read by thousands of your supporters in Fiji Indian Diaspora spread around the world, through social media.

Fiji Prime Minister Frank Bainimarama was seen as a ray of hope, and savior for Fiji Indians in the doom and gloom of  past ethno-nationalist leaders and Fijian Governments. He was seen by some as a reincarnation, as promised by Lord Krishn in Gita, that he would come back when people are in strife. Therefore this act of assault on Fiji Indian culture is seen as something foreign from his Government.

The hottest places in hell are reserved for those who, in times of great moral crisis, maintain neutrality.

This was originally said by Dante Alighieri, an Italian poet, many centuries ago.

In our lifetime, Martin Luther King Jr, repeatedly quoted it with some addition: 

He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.

In fact this was also President John F Kennedy’s famous quote based on Dante’s Inferno (Hell), with a slight variation…”…: those who in time of moral crisis preserve their neutrality.

While initially uttered many centuries ago, they still ring true in case of Fiji today. 

This applies aptly to Radio Fiji’s unilateral decision to railroad Fiji Hindi in one of its stations, and many maintaining their neutrality in this time of moral crisis. And we do not know where this demolition of our culture will stop.

What I am questioning is not the fact that it has been done, but HOW and the manner of its implementation, and WHY.

Before I venture further, I have some questions, which themselves may be the answers to this sacrilege. Perhaps the public face of this desecration, CEO of FBC Riyaz Saiyad Khaiyum, Shammi Lochan and Roshika Deo can answer them.

It is time Radio Fiji grew up and became real voice of the nation and represents the people it serves. Is it worth for it to go against the majority wishes of its audience, assuming they ever cared to measure them at all?

Sir, I humbly pose these questions to you as well, as the last one refers to you directly.

And I also challenge those others with influence, power and authority who could have done something, but reserved their “hot places” by maintaining and preserving their “neutrality”.

Please, go ahead, make my day, and answer them:

1) Was such a crucial matter of cultural policy which has the potential to affect the life of a whole community now and into the future, debated in Parliament?

2) What do all those Fiji Indians on government benches think? Are they complicit in this arrant act of cultural vandalism and destruction?

3) Was there any wide public consultation from experts and interested parties instead of being railroaded in this unilateral fashion?

4) Who in and around FBC are even remotely experts in linguistics and effects and impacts of such “bastardization” of language on a culture?

5) And where is Fiji Broadcasting Commission Board? Were they ever consulted, and did they give their green light to fixing of something that was never broken? What are their priorities? Are they sleeping on the job?

6) Use of proper Hindi in Fiji Broadcasting Commission (FBC) was never questioned in its 66 years of existence by its highly QUALIFIED AND DESERVING (my emphasis) Board, CEO, celebrated management and announcers. In fact people studied Hindi to join Radio Fiji. Then who are these minnows to implement this controversial, questionable, unethical and immoral change?

7) And Sir, where are you? Sir, you projected yourself as the saviour of Fiji Indians when on 6 December, 2006, you deposed Laisenia Qarase because of SDL’s ethno nationalism that was hurting Fiji Indian community. Is not Radio Fiji repeating what an ITaukei ethno-nationalist government would have done?

Is there any monkeying around with Fiji Indian culture, with "bastardization" of Hindi in Mirchi FM?

Sir, the fact that Fiji tax-payer funded public broadcaster, FBC, running Mirchi FM has abandoned Hindi in favour of Fiji Hindi is not surprising at all. Many unilateral decisions taken in Fiji recently, without any consultation and discussion would raise some eyebrows.

Unfortunately Fiji Indians in general and Hindus in particular where this assault is directed seem to have lost the fight and vision that our forebears Girmitiyas possessed. One may question, where is Sanatan? Where is Arya Samaj? Where is Fiji Girmit Council, Brahman Sabha, Pundits and so-called guardians of Hindi Language? Have their respective leadership lost their manhood and become what we call impotent? Are people prepared to sell their souls for political favours, commercial gains and other self-interest through fear or favour? 

The lion-heart National President of TISI Sangam, Sadasivan Naicker, who did not mince his words when he rebuked Radio Fiji for this act, akin to blasphemy. He blamed them for "bastardization" of Hindi.

I must salute TISI Sangam, and its National President, Sadasivan Naicker who took the initiative and lead with a hard-hitting press statement without fear or favour. He delivered Radio Fiji a hard slap: 

This is unprofessional and unethical for any medium to promote Fiji Hindi. This is an insult and rape of Hindi language. Erosion of Hindi will have unprecedented negative effects on Hindu religion, and in effect is “standardization “of Hindi.

TISI Sangam was meekly followed by Sanatan, where its National Secretary took the platform of an International Hindi Conference to plead with Radio Fiji not to use a broken Hindi. Labour and NFP also opposed this move by Radio Fiji.

Unlike those who have imposed this unilateral decision to abandon Hindi for Fiji Hindi, I have experience in this matter. I was involved in promoting Fiji Hindi in Fiji media almost three decades ago. I wrote a weekly page in Fiji Times-owned Hindi Weekly, Shanti Dut, in Fiji Hindi, Lo Kar Lo Baat (Let’s talk) in 1990s.

Following popularity of that, Radio Fiji Two adopted that principle. I ran Fiji Hindi program in Radio Fiji in 1999 / 2000, Tanik humri bhi suno, (hey, dude, hear me out) and currently run similar programme, Lo Kar Lo Baat in APNA TV in Auckland. 

This was and is merely done to acknowledge FIJI HINDI as our mother tongue. We need to appreciate that in countries where Indian indentured labourers lost their mother tongue, they lost the umbilical cord to Hindi. Fiji was fortunate in that regard.

Fiji Broadcasting Commission which went of air in 1954, never had any complaints in its 66 years history from its Fiji Indian audience  that anybody had any difficulty in understanding Hindi. That appears to be an excuse for those behind the push for Fiji Hindi. The souls of its past departed management and some distinguished and honorable announcers like Pundit Devakar Prasad, Pundit Ambika Maharaj, Sami Mudaliar, Anirudh Diwakar, Bahenji Vaishnoi and Shabila Singh, among others, would be crying today seeing the gutter level to which their beloved station has degenerated into.

We had a different breed of Girmitiyas -ordinary people who did extraordinary things in extraordinary circumstances. They preserved their language which in turn led to survival, and in fact, promotion of Hindi.

My use of Fiji Hindi in media was more for entertainment, and an acknowledgement and salute to our mother tongue, and also Hindi.

Eminent and distinguished Ba scholars and authors Jogindar Singh Kanwal and Rajendra Prasad reiterated the importance of Fiji Hindi in an earlier article. They likened Fiji Hindi as a jewel in the crown, Hindi. While a jewel adds colour, glitter and beauty to the crown, it itself can NEVER REPLACE THE CROWN.

Prime Minister Bainimarama has always been seen as somebody with a very huge heart for diversity and a sensitivity towards all people. Therefore what is happening at Radio Fiji seems odd. It appears,  he has been kept in the dark on this matter that could cost him election, as there is huge opposition to this controversial move.

I repeat the same thing, with an analogy to food. Fiji Hindi is chutney, condiments which add taste, texture, and flavour to the main course, HINDI. But, chutney cannot be the main course - hence, FIJI HINDI CAN NEVER BE THE MAIN FOOD. 

Sir, I plead that nobody has any business to replace Hindi as language in any public-owned radio station.

People of Fiji are worried about some controversial actions of your Government which appears to go against some objectives, intentions and promises you made when you displaced Qarase in 2006. One of them was to protect interests of Fiji Indians which the past ethno nationalist governments trashed on.
 

FIJI PUNDIT is reminding the Prime Minister Bainimarama that when he deposed and replaced SDL and Qarase in 2006, among others, he promised to rescue Fiji Indians from persecution of Fijian ethno-nationalist leaders and governments. Therefore, insensitivity shown to Fiji Indians in this Mirchi FM fiasco seems unusual - in fact, ironical.

Sir, as raised in the last question above, among other things, you removed Laisenia Qarase because of SDL’s ethno nationalism that was hurting Fiji Indian community.

Is not Radio Fiji repeating what an ITaukei ethno-nationalist government would have done?

Sir, I plead to you. Perhaps it is time you sat back into Fiji Government’s driver’s seat when it comes to such crucial national matters affecting Fiji and its community.

It cannot be left to amateurs – bereft of any vision. 

Sir, I remain a humble servant of the community.

Sincerely,

Thakur Ranjit Singh,
FIJI PUNDIT

[About the Author: Thakur Ranjit Singh is an Auckland-based journalist and a media commentator, who runs his blog, FIJI PUNDIT. He also retains his Fijian citizenship. He has wide and long association with Fiji media, and is a former Publisher of Fiji’s Daily Post newspaper which Qarase’s SDL government closed down]

FIJI HINDI:A JEWEL IN THE CROWN THAT CANNOT, AND SHOULD NOT BE THE CROWN

Fiji Hindi: A Jewel in the Crown That Cannot, and should not be the Crown

Guest Writer - Rajendra Prasad

[First published in Fiji Sun in January, 2011]

Eminent educationist, author and poet, Jogindar Singh Kanwal of Ba gave his well-considered expose on Fiji Hindi debate on 16 December, 2010 in Fiji Sun. He emphatically maintained that Fiji Hindi is a jewel that can beautify the crown, but it in itself can never be the crown.

What he meant was that while it has its place in our everyday life, it has no place in formal occasion, or being formalized or taught. We are fortunate to have the good fortune of sharing the wisdom, knowledge and experience of a person of such repute and to make an informed decision on this sensitive issue. I share his sentiments.

JOGINDAR SINGH KANWAL- an author, educationist, philanthropist and supporter of both Fiji Hindi and Standard Hindi. He published an article a decade ago, and gave respect for the place of Fiji Hindi in our society. But unlike the action of Fiji Government, he believed that Fiji Hindi should never be formalized, and is not proper to be taught or replace Hindi. The decision by Radio Fiji to have Fiji Hindi in one of its stations would have really hurt him. He maintained, while Fiji Hindi is a jewel in the crown which adds value and beauty to  it, this jewel cannot itself replace the crown, Hindi, as Mirchi FM have implemented.

Indeed, Fiji Hindi is strongly rooted within Indo-Fijians and it is a robust language spoken across the world wherever Indo-Fijians live. They relish their language and they speak Fiji Hindi gleefully among themselves, particularly those who now live abroad because it evokes nostalgic memories and longing for the land of their birth. While it may lack dignity of Hindi and may be labelled as crude, however it is a treasure to our community that has given identity and dignity to our distinct Indo-Fijian culture.

Indeed, Fiji Hindi is embedded in our culture and is its official voice. What others say, how they perceive and react has really not bothered us because Fiji Hindi is a creation of our forebears that germinated in the turbulence of history, nurtured in poverty and today resonates as the badge of our identity. 

Historically, Fiji Hindi evolved in an environment that was both traumatic and chaotic. It was the hostile environment of Girmit where people from different parts of India, speaking different dialects and with different customs and traditions were herded together for a common purpose. For their masters, the British and the CSR Company, the Girmitiyas were nothing but units of labour that had to be exploited in the sugarcane fields of Fiji. It increased the profits of the CSR Company and maintained the economic viability of the colony. In this concept, the Girmitiyas were treated like the drought animals of the CSR Company and as serfs to the colonial Government. The atrocious conditions brought pressure on them to seek a middle ground to communicate with each other. 

In Fiji, the victims of pain and suffering united, as they leaned on each other for comfort, care and support. The only jewel in their possession was their culture and language of communication and when they could not understand each others dialect, they began sharing it.

Those that spoke Bhojpuri and Awadhi dialects comprised the majority and these dialects underwent a process of fusion, giving birth to Fiji Hindi. Essentially, it became a ‘kaam chalaao’ (make do) language through use and abuse but found refinement, as Hindi began to be taught in schools. However, it is not structured and will crumble when scrutinized for grammar and syntax.

RAJENDRA PRASAD is the Guest Writer for FIJI PUNDIT. This article was first published a decade ago, and he supports J.S Kanwal that this jewel, Fiji Hindi, cannot and should not be the Crown, which is Hindi. Rajendra is author of two books on Fiji's history.  tells the history from a non-academic angle, and hence told history without fear or favor, as his work did not depend on lucrative funding for politically correct history. His work, apart from numerous articles, includes TEARS IN PARADISE,  and ENSLAVED IN PARADISE

Interestingly, during the indenture period and up to the 1960s, people who originated from South India spoke their own dialects, namely Tamil, Telegu and Malayalam. It was even taught in schools established under the Sangam umbrella but the power of Hindi films, songs and dominance of North Indian dialects in Fiji gradually saw these dialects dissipate, as Fiji Hindi comprised of Bhojpuri, Awadhi and original Hindi consolidated. 

Historically, Fiji Hindi has considerably refined but is inextricably linked to the Hindi language. It cannot and must not be separated because Fiji Hindi is like a stream that will eventually end up in the river of Hindi language. It will be a natural consequence, as it grew out of it. But Fiji Hindi, within the foreseeable future, will retain its distinctiveness and remain part of our community. 

I agree that Fiji Hindi cannot and should not be taught in schools, as it also lacks the basics to capture emotions effectively. Items in English or any other language cannot be translated to give its emotional effect in Fiji Hindi. However, same can be most effectively translated in the Hindi language, echoing the heart-touching emotions.

Also, eulogies delivered at funerals are always delivered in proper Hindi and never in Fiji Hindi because Fiji Hindi lacks the essential texture to capture the dignity or solemnity of the occasion. Indeed, no one would have the courage to use Fiji Hindi on such occasions for fear of being reviled or ridiculed. 

Even on religious occasions or marriages the Pundits use proper Hindi and Fiji Hindi is never used and cannot be used because it is extremely shallow on impact. Indeed, any Pundit using  Fiji Hindi in conducting poojas is more likely to lose his punditry and would generally be regarded as shallow, illiterate and become object of ridicule.

Politicians too use proper Hindi when addressing public gatherings and any politician addressing such gatherings in Fiji Hindi would be assured to spend time outside and not inside the Parliament!

Further, few writers have tried to write in Fiji Hindi and the most notable work has been done by Professor Subramani who wrote ‘Dauka Puraan’. It is an outstanding attempt by a person whose proficiency in both Hindi and English is respected. However, most people found Dauka Puraan a difficult read and it did not ignite a desire in Indo-Fijians to take Fiji Hindi to the next level. The version of Fiji Hindi used in Dauka Puraan in Vanua Levu remarkably differed from that used in Viti Levu

DAUKA PURAAN was a mammoth effort by Professor Subramani of USP to write this 520-page novel in Fiji Hindi. As it was mostly in Vanua Levu version of Fiji Hindi, I, with others found difficulty in getting used to his version. While it was very commendable, no other huge work has been taken to write another novel in Fiji Hindi.

Other attempts by various writers, outside our community, have also failed to see Fiji Hindi established as a written language.

I strongly share the views of Mr. J.S. Kanwal and would like to see Fiji Hindi retain its place, as a ‘conversational language’ within our community. It is our heritage and a legacy to be left for successive generations. It is a beautiful language that is Fiji made and has served our community through every season and situation. We have an emotional attachment to it but this is not a reason for it to be de-linked from its origins. Hindi language will remain its solid anchor. 
Even many of our Fijian brothers and sisters have learnt it and it is a pleasure to hear them speak because they add a distinct flavor to it! Indeed, Fiji Hindi will not dissipate or diminish because it is firmly rooted in the fertile roots of our community. 

It is a treasure that needs to be promoted among the future generations so that we can retain our cultural distinctiveness. 

It is a historical treasure that must not be squandered. 

[Rajendra Prasad is the author of book, Tears in Paradise – Suffering and Struggles of Indians in Fiji 1879-2004. Subsequently he authored Enslaved in Paradise - A history of Mammoth Betrayals of Fijians by the British, Chiefs and Leaders of Fiji 1876-2006. This is an edited version of Fiji Sun article of January, 2011]

A SALUTE TO SIKH PIONEERS IN FIJI FOR THEIR VISION OF SEWA - SERVICE

 Guest Writer - Harnam Singh Golian

[Speech during Diamond Jubilee of Khalsa 

 College, Ba Fiji on 15 June, 2019, as Chief Guest]

I am greatly humbled and honoured to be a special invitee by virtue of being a co-founder of the Khalsa institution on the auspicious occasion of the Diamond Jubilee celebrations of the reputed Khalsa Primary and Khalsa College founded in the early 1959. 

Khalsa College may be one of the earliest educational institution established by the Sikhs of Fiji outside India.

Our salute to JOGINDAR SINGH KANWAL (1927 -2017), pioneer principal of Khalsa College, Ba, Fiji (1960 -1987). A poet, a writer, a historian and an accomplished school administrator and teacher. Khalsa College without mention of Kanwal is incomplete. We salute you, Sardarji, for extremely rich heritage at Khalsa College, Ba. You were especially remembered and honoured during Diamond Jubilee Celebrations

The concept of education (Viddia) in Sri Guru Granth Sahib Ji is a very important subject because the educational tradition is deep rooted in Sikh beliefs and shapes the Sikh way of life. The very word Sikh means a learner – a disciple and a student who discovers the truth from the hymns of Gurbani. 

The Fiji Sikhs known as Punjabi’s particularly of the western districts of Lautoka, Ba and Tavua in the mid-1950s of British Era, although small in number, was a vibrant community. Because of the scarcity of schools many school-age children could not get admission hence deprived of formal education. Realising the importance of formal education, the Punjabi community seriously decided to do something as a service to the Indian community.

It was also a challenge for our martial community as well as their Girmitiya brethren who had experienced deprivation together were kept behind socially, economically and politically.

The Diamond Jubilee (60th Anniversary) plaque that Harnam Singh Golian unveiled on 15 June, 2019

In the post Girmit Era the majority of Fiji Indians merely lived on hand to mouth existence. There was no sustainable income of the Cane farmers, the labourers generally were dependent on Cane farms. Under these constraining circumstances there was a greater need of the community to educate their children in order to seek employment or advance themselves out of the sugar industry for their sustenance. 

The Sikhs all over the world are known for their hospitality, kindness and charity a practice that derives from the teachings and philosophy of Sri Guru Nanak Dev Ji – The Gurmat- a Sikh is inspired with courage to uphold the traditional values in the service of the humanity. 

The Chief Guest and Khalsa Fiji stalwart, Sardar Harnam Singh Golian

Having all that in mind the elders congregated from time to time at the Tagi Tagi Gurdwara (temple) and resolved that children should get a balanced education to lead a meaningful life without any prejudices of colour, caste or religion or any other form of discrimination. 
Hence, they formed the Sikh education society of Fiji and established the Khalsa Primary and Khalsa College. 

At the plaque unveiling ceremony: From left, Chief Guest Harnam Singh Golian, School Manager, Dalabar Singh, School President, Prem Singh and Ranjit Singh Raagi (back)

It would be remiss if I do not mention: Late Mr. I.S. Walia, The Chief Education Officer secondary, who chaired and prudently advised the members of the steering committee on educational matters. 

I would also like to mention the names of my colleagues Late Mr. J. K. Singh, along with other members of the institution, Mr. Gurmej Singh Virk, who now lives in USA, Late Mr. Balwant Singh Chahal also lived in the USA –for their wisdom, hard work and togetherness with resolute commitments. 

I had the honour and privilege to serve as a secretory of the founders of the institution under the presidentship of: 

Late Bakshi Singh, known as Bassu 

Late Sardara Singh both at the Khalsa institution and Tagi Tagi Gurdwara.

And Late Bhagat Singh Dhadda 

Sardar Harnam Singh Golian (left) unveiling the Diamond Jubilee Plaque, while Khalsa College Manager, Dalabar Singh looks on.

Culture and religion play very important roles in our daily lives teaching morality, humanity and dignity of mankind. Fiji is very fortunate that all Fijians are God fearing and uphold religious values taught by various denominations are deeply entrenched in their outlook and respective cultures. 

It is true that these values and principles have played a fundamental role in enhancing Fiji’s progress and continued peace and prosperity in our beautiful Islands, maintaining harmonious relationship. In this respect the Punjabi community has played an integral part in building bridges among the races spreading the message of oneness that one light is the light of all. 

A quote from Gurbani 

Ek Purab Mai Tera Dekha
Thoo Sabhna Meh Rabanta
I Have Seen One Glory of Yours
That You Are Pervading and 
Permeating in All 

Sggs 596 
THE VALUE OF EDUCATION: Quotes and great thoughts

 Mahatma Gandhi: 
Education means all round drawing out the best in child and man body and spirit as such education becomes the basis of personality developments on all dimensions, moral, mental and emotional. Therefore, we can say that long run education forms foundation on which castles of peace and prosperity are built since ancient times. 

It is said: “Sa Vidyya Yavimukatye” which means that with education we finally attain liberation

Gurbani
Viddia – Vichari Tan Par Upkari
Contemplate and reflect upon knowledge, and you will become a benefactor to others. 

Swami Vivekananda
A nation is advanced in proportion to education and intelligence spread among messes”. 

Nelson Mandela
Education is the most powerful weapon which you can use to change the world. The power of education extends development of skills we need for economic success. It can contribute to Nation Building and Reconciliation. 

Achievements of College under Principal of Jogindar Singh Kanwal

Khalsa College under the principal-ship of Late Mr. J.S. Kanwal has produced many Accountants, Teachers, Doctors, Scientists, Journalists, Bureaucrats, Lawyers, a Magistrate, a Judge, numerous Community Leaders and members of parliament (MPs) 

In an old historical photo (supplied by Kanwal family), during visit of Bollywood star of his days and wrestler, Dara Singh to the school. On the left is a young Principal Kanwal and on the right is a young dashing and handsome Dara Singh. Both are deceased now and a hearty salutation to them.

Many of them are in Government services in Fiji as well as abroad, both in Government and in the private sector. 

Thanks to vision of our forefathers whose inclination towards education made their children and grandchildren successful, not only in Fiji but outside wider world in many corners of the World where they settled. This Fiji Indian Diaspora, wherever settled, they have retained and maintained their culture, tradition of hard work, and friendliness inculcated by their ancestors.   

The Khalsa Schools also taught Indian traditional Art, as well as exhilarating heart throbbing Punjabi Folk dance Bhangra which is a form of entertainment all over the world. 

Guests after unveiling of the plaque. Back, from left: Principal Khalsa College, Sanjesh Chandra, Harjeet Golian, Sunil Prakash, Girdhar Lal Raniga, Autar Singh Giarn, Nirmal Singh Bhati and Pyara Singh

Front (L -R),  President Khalsa College Institution, Prem Singh, Manager Dalabar Singh,  Chief Guest Harnam Singh Golian and Ranjit Singh Raagi

International Khalsa Reunion in Auckland in November, 2019

I bring greetings from a group of former Khalsa students who met in Auckland on 28 November 2018 and decided to form a Khalsa Ex-Students Association with the following office bearers. 

Chairman: Madhavan Raman
Vice-Chairman: Dinesh Chand 
Secretary: Satish Chand 
Assistance Secretary: Asha Singh 
Communications and Media Officer: Thakur Ranjit Singh 

The committee has decided to hold Khalsa Re-Union in Auckland on 23 November 2019 at the Mangere Centre Park Sports Stadium, 161 Robertson Road, Mangere, Auckland. 

All former students, former teachers and their respective spouses from around the world are invited and welcome to attend.

For inquiries please email: khaisabafijinz@gmail.com or call Thakur on +6421 235 4559  

This will also coincide with the Gurpurab the 550th celebration of Guru Nanak Dev Ji. 

On this auspicious occasion of the Diamond Jubilee celebration, let us remember all those pioneers who contributed in one way or another in the establishment of these institutions. 

Let us pay our respect and pray for all those great souls who are no longer with us but have left the legacy behind for the current and future custodians to maintain the tempo and undertake future developments of our prestigious institution. We salute them for their vision.

I wish you all the best in your future endeavors, May Waheguru’s Blessings always prevail upon you. 

[About the Author: Harnam Singh Golian is a very well-known community leader and philanthropist, a Former Member of Parliament in Fiji (MP) and a successful businessman in Fiji (formerly Sardar Trading in Raiwaqa, Suva) and now Golian Consultants in Royal Oak, Auckland. He is also author of various publications. He was the Chief Guest at Khalsa College in Ba, Fiji for unveiling Golden Jubilee (60th Anniversary) Plaque. This is a slightly abridged version of his speech, edited by Thakur Ranjit Singh]

KHALSA COLLEGE, BA, FIJI REUNION ALL SET TO GO IN AUCKLAND

Thakur Ranjit Singh

There appears to be a common belief in Fiji that there is something in the dusts, the waters, the soils and environment of Ba that those coming from that district tend to excel in whatever they venture into.

The town has given most businessmen millionaires, number of writers and authors, scholars, politicians, and its biggest feat lies in its craze for soccer, and holding the unbeaten soccer records in Fiji. (We also have our large share of Ojhas!)

Lately secondary schools in Ba have been known to have held international school reunions. Xavier College, DAV College and Khalsa College have been in the news for its reunions.

Our salute to JOGINDAR SINGH KANWAL (1927 -2017), pioneer principal of Khalsa College, Ba, Fiji (1960 -1987). A poet, a writer, a historian and an accomplished school administrator and teacher. Khalsa College without mention of Kanwal is incomplete. We salute you, Sardarji, for an extremely rich heritage at Khalsa College, Ba. You were especially honored during school's diamond jubilee.

High decile non-Indian high schools in Fiji have been known to hold reunions like Suva Grammar, Natabua College, Jasper Williams and Xavier College, among others. However, Indian and Girmitiya-origin schools have almost been unheard of doing this. However, DAV College in Ba broke this drought with its three respective biennial reunions in Vancouver Canada in April 2015, Auckland New Zealand in 2017 and the latest one in Fiji in July, 2019. Khalsa College is also known to have held one locally-based reunion in Sacramento, USA in 2018.

Where did Khalsa Reunion in Auckland begin? Historically, DAV College and Khalsa College in Ba shared close bonds. In 1973 DAV College Ba had outstanding results in NZ School Certificated (Form 5) but had no facility for form six (University Entrance-UE). Khalsa College had form 6. Hence, a large group of students from DAV joined Khalsa College in 1974 to complete UE.  And in this group were two veterans behind the DAV Reunions - Sadasivan Naicker and (Thakur) Ranjit Singh. In late 2018, they mooted the idea of a Khalsa reunion to our current Secretary, Satish Chand and so rolled the initiation move for Khalsa reunion.

The venue, Mangere United Sports Club, VIP Lounge at Centre Park, Mangere, Auckland. This is where we will have our function, in a very attractive and different setting.

There was a desire to create an opportunity for Khalsa College ex-students to meet their old classmates, walk down memory lane, share life experiences and laugh and cry together, and have a great party before we pass on, as many of us are becoming sexagenarians (over 60)!

There was also a wish to salute the visionary leaders of the community who strived to provide this educational facility for us. Khalsa College, Ba, Fiji was established in 1959 by an enterprising group of Sikhs who saw education as a means to bringing success to their children and future generations. We honour those stalwarts and teachers particularly Mr Jogindar Singh Kanwal, the first substantive Principal whose dedication and hard work brought such lasting success to this erstwhile institution. We look forward to meeting our fellow mates we have not met for decades, spread around the globe. We wish to meet to walk down the memory lane, celebrate the legacy of Khalsa College, and salute those visionary leaders.

Mangere Centre Park Sports Stadium, the outside area outside the VIP Lounge where people can mingle, network and relax during long daylight hours, and see the sun set in the west, while enjoying their drinks - or yagona. Sun is scheduled to set at 8.16 pm on 23 November, 2019.

Therefore, with all this in mind, the organising committee has been in full gear. Initial meeting was held on 18 November 2018 in Te Atatu South, Auckland, and the organising Committee was finalised. We were fortunate to have the student of the formative year of 1959, and a former Senior Civil Servant to lead us. Madhavan Raman, the bright scholar from class of 1959 is our President, ably supported by an Auckland soccer personality Dinesh Chand as vice president. Satish Chand was elected Secretary while Asha Singh is supporting him as his assistant. Yours truly, Thakur Ranjit Singh was appointed Media and Communications Spokesperson, with a two team committee members of Samila Chand and Shashi Kala Singh. And this small team of committee and dedicated members have taken this mammoth task of bringing together scattered children of Khalsa College, Ba. 

The harworking Khalsa Reunion organizing Committee at VIP Lounge at Centre Park where reunion will take place. A very diverse group, with ladies equally represented:
Sitting from left: Dinesh Chand (Vice President), the big boss, President  Madhavan Raman and Secretary, Satish Chand.
Standing at the back, (L-R) Shashi Kala Singh (Committee), Asha Singh (Asst Secretary) and Samila Chand (Committee).
Missing is the photographer, your truly Thakur Ranjit Singh, the Media representative.

As has already been notified via Facebook, the Khalsa Reunion event will be held at Mangere United Football Club, (Mangere Centre Park), 101 Robertson Road, Mangere, Auckland, New Zealand on 23 November, 2019 from 6.30pm.

The venue is a good one, in the picturesque Mangere with open sprawling sports fields and very presentable hall, with opportunity for people to mix and mingle outside on the stadium for sharing and reliving on school secrets, those jokes and hilarious and serious events.

The entrance to the venue at 101 Robertson Road, Mangere with sun setting in the background. This will be the environment on 23 November 2019 when the sun will set at 8.16pm. 

The programme would include time for us to share our experience, it will be a night for the students, to have drinks, nice food and dance the night away. As for food, special attention is given to make sure overseas visitors and local have the best available in Auckland.

Tickets are already on sale online and details are already posted on Facebook. Those with any difficulties are to e-mail to our official e-mail or call Thakur on +6421 235 4559, if really stuck. 

[Here is the link for ticket purchase (PLEASE COPY AND PASTE TO YOUR BROWSER): 
https://www.eventbrite.com/e/khalsa-college-ba-fiji-2019-reunion-new-zealand-tickets-67839583019

The venue at Centre Park from outside, with Sahil Shah Grand Stand in the background, where former Khalsa students will be able mix and mingle.

We are looking forward to meeting you all in Auckland on 23 November, 2019. Please buy your tickets online.

See you all on 23 November, 2019 in Auckland.

[Thakur Ranjit Singh is a journalist and media commentator, and runs his blog, FIJI PUNDIT. He, with his wife, attended Khalsa College in 1974. He lives in Auckland, New Zealand. E-mail: thakurji@xtra.co.nz]