THE NIGHT SYRIA RAN AGROUND - RETELLING THE BIGGEST GIRMIT TRAGEDY

THE NIGHT SYRIA RAN AGROUND- RETELLING THE BIGGEST GIRMIT TRAGEDY

[Compiled by Thakur Ranjit Singh]

Fiji Times Story by Avinesh Gopal -Fiji Times of 28 May, 2013

THE BIGGEST GIRMIT TRAGEDY- REVISITING SINKING OF SYRIA -THEIR “GHOSTS” STILL HAUNT THE WATERS

While they died almost one and a half centuries ago, reportedly the spirits (aatma) of those 59 Indians who died in the biggest Girmit tragedy are still lurking in Nasilai reef waters, near the watery tomb of many.

And whenever those apparition or “ghosts” are sighted, they say something which the Itaukei (Native Fijians) population of the area do not understand. Perhaps they are crying..” maiya Bachaao..bachaao….”

Sometimes, their cries can also be heard from their "deathbed" — the sunken ship Syria — part of which is lying on Nasilai Reef off Nasilai Village in Nakelo, Tailevu.

A delegation from FIJI GIRMIT FOUNDATION NZ, led by its Founding Trustees, SARDAR HARNAM SINGH GOLIAN, THAKUR RANJIT SINGH and KRISH NAIDU (now President of the Foundation) with a delegation of 10 from Auckland made a Pilgrimage and Thanksgiving trip to Nasilai Village on 14 October, 2015. That story coming later.

But please get informed through compilation of this historical event which shows, that  like in case of sinking of TITANIC in 1912,  this tragedy which happened 28 years before that, WAS ALSO DUE TO HUMAN NEGLIGENCE. We never seem to learn.

 

Please read…. and grasp many untold history of that tragedy…..(A BIT LONG BUT INTERESTING)....................... 

This article is adopted from The Fiji Times of 28 May, 2013 by Avinesh Gopal.

It is the intention of FIJI PUNDIT to create awareness in this history that is increasingly covered by dust. 

This is a re-published post, initially published in 2015.

We wish to wipe away that dust, in advance of a delegation from Fiji Girmit Foundation New Zealand, making a thanksgiving trip to Naselai Village on 14 October, 2015. The delegation from New Zealand is led by its Trustees, Sardar Harnam Singh Golian, Thakur Ranjit Singh and  Krishal Naidu, among a delegation comprising some ten from Auckland. 

Here is one article, leading to Nasilai Thanksgiving Trip to Fiji on 14 October, 2015. The article below is to rekindle, rejuvenate, reclaim, and reconnect Fiji Indian History, from The Fiji Times:]

Below is an extract from monument of Syria Wreck in Nausori. 
It sank on 11.05. 1881- over 14 decades agop.

On 13 March the Syria left Calcutta for Fiji. It carried 497 indentured adults, children and infants, as well as a crew of 43 (including 33 lascars – Indian seamen).

On the night of 11 May the ship was wrecked on Nasilai Reef as a result of inexperience and poor navigational facilities. Captain Benson dispatched a boat to Levuka to report the incident.

 

Canoes from Nasilai were the first to arrive to rescue the passengers, followed by the government boat Clyde. 

59 people died in the tragedy (56 immigrants and 3 lascars). Their bodies were buried near the village of Naivilaca who continue to maintain the site today.

 

The survivors were taken to Nukulau Depot 2 weeks after the incident where they were allocated to various plantations.

HERE IS THE STORY - "THE NIGHT SYRIA RAN AGROUND

THEY died about a century ago but their spirits reportedly roam near their death spot.

And whenever they are seen, they say something which the iTaukei population of the area is not too familiar with.

Sometimes, their cries can also be heard from their "deathbed" — the sunken ship Syria — part of which is lying on Nasilai Reef off Nasilai Village in Nakelo, Tailevu.

It is the story of indentured labourers who were brought to Fiji from India when the ship met her fate on the night of May 11, 1884, claiming 59 lives.

The wreck of Syria - from where reportedly the cries are coming from "deathbed", in a language that Itaukeis can not understand (could be Hindi? " Bachaao, Bachaao..") [Fiji Times photo]

Among those who died were women and children, including some babies.

The Syria was a 1010 tonne iron sailing ship (not streamship) with a length of 63.3 metres, breadth of 10.39 metres and depth of 6.33 metres.

Named after the Syria River in Karnataka in India and launched in 1868, she was primarily used for the transportation of Indian indentured labourers to the British colonies.

Details of some of the ship's voyages available on the free encyclopedia, Wikipedia, revealed that people died on board during trips to Trinidad, with the last trip to Fiji claiming most lives but in a different way.

The Syria left Calcutta in India on March 13, 1884 with 497 passengers in search of a better life in Fiji, like their fellow countrymen who first arrived here on May 14, 1879.

Records reveal that the ship had a crew of 43, of which 33 were lascars (Indians who were in Fiji before the first indentured labourers arrived here).

According to Wikipedia, the ship's journey was uneventful except that the route through the Indian Ocean and travelling south of Australia to utilise the prevailing winds took only 58 days, which was two weeks less than expected.

The theme of Girmit Commemoration in Auckland on 17 May, 2015 was Syria Tragedy, where Fiji's Minister for Foreign Affairs, Ratu Inoke Kubuabola was the Chief Guest. The Foundation had pledged to visit  Nasilai Village on a Pilgrimage trip, and honour the villagers with a plaque. This trip from a New Zealand delegation, at the guidance of Ministry of Foreign Affairs, was on 14 October, 2015.

On sighting Kadavu at 9am on May 11, 1884, the captain failed to allow for the strong winds and currents and consequently, the ship was closer to Nasilai Reef than the captain believed, it states.

By 7pm, there was a full moon and had a lookout been posted on the masthead, disaster could have been averted as the breakers would have been visible from a long distance.

At 8:15pm, the ship was about half a mile from the reef when the breakers were sighted and despite the captain's desperate measures to turn her, the Syria ran aground at 8:30pm.

Wikipedia states that five of the six lifeboats were destroyed by heavy seas and four crew members went to look for assistance in the sixth lifeboat.

Another view of the wreck of Syria Ship on Nasilai Reef in Rewa, Fiji

It states that the four crew members reached Nasilai Village at dawn but their inability to communicate with the natives resulted in them being taken to Levuka instead of Suva.

"On reaching Levuka at 5pm, a rescue party was organised and they reached the stricken ship at 9pm," the online encyclopedia states.

"Dr William MacGregor, the chief medical officer and acting colonial secretary, took charge of the rescue operations on the morning of Tuesday 13 May."

It is reported that when the first rescue boats reached the scene, the majority of the passengers were in the water on the reef, making it as far towards the land as they could.

But a considerable number was still in the wrecked vessel, mainly women and children, as the ship lay on her port side with everything thrown about in the breakers.

The encyclopedia states that the survivors were carried by boats and canoes to Nasilai Village, with the last rescue boat reaching the village at 8pm.

Some reports suggest that the captain of the Syria and the surgeon superintendent denied any knowledge of alcohol on board but the following day, several lascars were found drunk, some too drunk to save themselves.

Records from the Fiji Museum reveal that lascars were the first Indians to arrive in Fiji, at least 70 years before the arrival of the first group of indentured labourers and they even worked on the ships that brought Indians to Fiji.

According to The Wreck of the Syria, 1884 published on epress.anu.edu.au, the Fiji Marine Board met from June 4 to 17 that year and closely examined the crew, especially the captain and the first mate, and sought expert opinion of those familiar with Fiji waters.

The publication says the marine board found the captain severely wanting in the exercise of his duties and suspended his certificate for nine months.

The first mate was reprimanded for not having 'volunteered that interest in the navigation of that ship which might reasonably be expected from him', but no firm action was taken, it says.

Light House on Nasilai Reef , with waves crashing on the wreck of Syria, as viewed from zoomed camera from shores of Nasilai Village (Photo by Thakur Ranjit Singh - 14.10.2015)

Furthermore, the publication says that only one member of the crew, Second Mate Walter George Johnson was singled out for praise for doing his utmost for saving lives.

However, the villagers of Nasilai have a different version of the rescue efforts, as told to them by their ancestors and carried down the generations.

The chiefs and elders reportedly had their dinner and were relaxing on the night of May 11, 1884 when they heard people crying and yelling.

Although the shipwreck is about 500 meters away from the village, the villagers heard the noise because of the large number of people who were on board the ill-fated ship.

Story has it that the chief called all the villagers and told them to take canoes out to sea and check where the cries were coming from.

Jonetani Tawake Delai, an elder of the Methodist Church in Nasilai Village and a former soldier, said the villagers took two big canoes out to sea to check.

"When they reached the reef, they saw the ship broken and people scattered all over on the reef and in the water," Mr Delai said.

Syria memorial Monument at Syria Park in Nausori Town  near old Nausori Bridge.

Delai added:

The water was also yellowish and our ancestors didn't know whether it was from the curry powder, spices or something else that was on the ship.

From the stories passed down the generations, we know that our ancestors started picking up the survivors and putting them in the canoes.
"Since the natives were very big people at that time, they picked two, three and even four people at once and put them in the canoes"

Mr Delai said the survivors from the wrecked ship were taken to Nasilai Village by his ancestors and the neighbouring villages were notified about the incident.
He said the dead bodies were washed on the beach at Nasilai the next day. He added:

"Our ancestors went and buried the dead on the beach. They buried two or three people in one grave and the graves were marked with rocks from the reef.

"From what we know, those who died in the incident and were washed ashore on our village were accorded Christian funerals by our ancestors."

Mr Delai said the authorities at that time were notified about the survivors, who were taken away from the village, saying:

"And that was it. Our ancestors rescued the surviving passengers of the Syria because they were human beings, even though new faces.

If an animal is struggling in the water, people with a good heart will try and rescue it. In the case of the Syria, they were human beings so our ancestors were obliged to help them.

Even the dead were given a proper burial by our ancestors and the site of the wreck is something that we treasure because it has stories of what our ancestors did for people on the ship."

Mr Delai said Nasilai Village also had a treasured possession from the ship, something that was brought by their ancestors from the wreck.

He said Nasilai villagers and people from outside fish near the reef and the lighthouse, which is about 100 metres away from the shipwreck.

Story has it that what a person may experience when fishing alone near the reef may not be experienced in the presence of other fishermen in the area.

But the experience in the lighthouse is said to be the same, irrespective of you being there alone or with other people.

 
[And that experience is the cries coming from Syria wreck in a language that the Itaukeis (Native Fijians) cannot understand]

[This story from Fiji Times was republished by FIJI PUNDIT to bring the biggest tragedy of Girmit to the attention of the new generation of Girmitiya descendants. A delegation from Fiji Girmit Foundation NZ in Auckland visited Nasilai Village in Rewa, Nausori in 2015. That story of thanksgiving trip was also published by FIJI PUNDIT blog which is run by Thakur Ranjit Singh - coming shortly]

Rishi Shankar: A tribute from Indo-Fijian community in Auckland

The Indo Fijian community was saddened to know about the passing away of an old pillar of Indo Fijian community in Auckland, Lawyer Rishi Shankar. 

He hailed from a small hilly, dusty village in Lautoka, between Ba and Lautoka- in Qalitu, (Vitogo) Lautoka. He joined Fiji Police Force in 1950s and rose to the position of Police Prosecutor, working under the guidance of former Police Commissioner, P.U Raman. While still at police force, he did his law degree in New Zealand, and returned to head the Police Training School in Nasese, Suva. Upon retirement, he went into private law practice, in partnership with a prominent Ba lawyer, G. P. Shankar, and later opened his own office in Nadi.

Rishi Shankar: A well-liked community person, very friendly, likable and generous.

He later went into politics and was a National Federation Party (NFP) candidate in the ill-fated Bavadra Government of 1987. As the Lady Luck would be on his side, for some reason, he was not present in the fateful day, and fateful time in Fiji Parliament, when Sitiveni Rabuka committed treason at 10am, which we call the original 1987 coup.  He later flew to New Zealand and informed the government here about situation in Fiji. Since then, he has settled in Mt Wellington, Auckland and operated his law firm.

Rishi Shankar – an individual with a Golden Luck, Golden Heart and Golden Smile, is no more, but his memories will linger with us. A close friend of Rishi Shankar, Master Shiu Charan pays tribute to his friend. 

Shankar had Golden Luck, because for some reason, he was not present in Fiji Parliament when Rabuka executed the original coup, hence he was able to travel to NZ and seek support for a movement against the coup. He had Golden Heart because he was very compassionate about helping religious and social organisations. He had a Golden Smile, as he was so dear, and pleasant to all, with a very contagious friendly disposition.

Shankar’s relative, family friend and political colleague, Master Shiu Charan, who provided the information on him, was really saddened with the departure of his another friend. This was so soon after passing away of another NFP and religious and social colleague, Pundit Devakar Prasad, within a period of less than six months.

“I am really saddened by the passing away of my dear friend who has always been a friendly individual, with a very pleasant disposition. He has been such a nice and well-liked person from his days in the police force where he was popular with colleagues and friends, and still so, until his death” Master Shiu Charan said. He added that Shankar was also a community oriented person who always has a soft spot for religious and community organisations.

Rishi Shankar (extreme left) sharing meal with Dr Shamshud Deal Sahu Khan (centre) and Nek Mohammed,  at Fiji Girmit Foundation of NZ's Girmit Day at Skipton Hall, Auckland in May, 2014

In his capacity as a Trustee of Shri Ram Mandir Charitable Trust and as President and Trustee of Fiji Girmit Foundation, Master Shiu Charan paid tribute to generosity of Shankar. “He was one of the first there donors who kicked off Ram Mandir’s fundraising campaign on 30 October, 2014 with a big donation. He has also been in the forefront to commemorate the memories of his forebear Girmitiyas in our successive Girmit Remembrance Day. He gave moral and financial support to community organisations.” said Charan.

Trustees of Shri Ram Mandir Charitable Trust and Fiji Girmit Foundation of New Zealand join with other Indo Fijians and well-wishers to pray for the family and salvation and peace for his soul. He will be dearly missed by all in the community. May his soul rest in peace.

[About the Author: Thakur Ranjit Singh runs his blog site, FIJI PUNDIT. He is also a Trustee and Secretary of Fiji Girmit Foundation of NZ, where Shankar was an active supporter]

Indian Media Watch reports on Indian Newslink

In response to Auckland invaded by shady Indian witchdoctors and palm readers, a recent meeting of Concerned Community Group against this vice in Auckland  was informed that that a formal complaint would be lodged with Advertising Standard Authority (ASA) against a newspaper that gave much “oxygen” to this blaze of deceit, fraud and social irresponsibility.

Below is an excerpt of that complaint, and the first action by the recently launched Indian Media Watch - New Zealand:

I, as the principal of Indian Media Watch, lodge this complaint to ASA against the Auckland Indian newspaper Indian Newslink, its Publisher and Managing Director, Jacob Mannothra and its Editor and General Manager, Venkat Raman for violating the Basic Principles of the Advertising Code of Ethics vis-à-vis items 3 and 4 which read:

Indian Media Watch of New Zealand,  has made its first complaint  to the complaints committee of  Advertising Standard Authority (ASA). It is against the Auckland based Indian newspaper, Indian Newslink for violating some Basic Principles of the Advertising Code of Ethics.

3) No advertisement should be misleading or deceptive or likely to mislead or deceive the consumer. And
4) All advertisements should be prepared with a due sense of social responsibility to consumers and to society.

In addition to above, rule 2 further amplifies above:

Truthful Presentation which says that: Advertisements should not contain any statement or visual presentation or create an overall impression which directly or by implication, omission, ambiguity or exaggerated claim is misleading or deceptive, is likely to deceive or mislead the consumer, makes false and misleading representation, abuses the trust of the consumer or exploits his/her lack of experience or knowledge

The misleading advertisements, named after deities, with religious photos to con the religious-minded people who are made to believe these frauds possess some divine powers

Indian Media Watchdog initiated in Auckland

As the populations of Indians and Indo-Fijians in particular and People of Indian Origin in general increase in New Zealand, so does news-selling and Indian entertainment business. This is more so marked in Auckland where we now have three 24- hour radio stations, one of them being an FM station, a free - to-air 24 hour TV station, a weekly, and some fortnightly Indian newspapers, with some blog sites. People generally open businesses with the prime objective of making money, so the news-selling radio, newspapers and TV are there to make money – that is the prime objective. Being anything else is beyond their understanding, as money and revenue overrides any other obligations.

Indian Media in Auckland will now be placed under scrutiny by Indian Media Watch body.

While public has been treating such news-selling business as media, the so-called Indian media have much more to do to take the position of what we call the Fourth Estate –media as the fourth pillar of democracy. But the question is, has so called Indian media in Auckland stood up to this respectability and high-elevation?



Recent events in Auckland within the Indian community gave rise for the necessity for Indian Media to be placed under scrutiny. Indian Media Watch aims to do exactly that.

Witch Doctors: Why Indo-Fijians seem “gullible” to their deceit?

A meeting by Concerned Community Group was held at Mt Roskill Village, Auckland on 1 August, 2015, to further the crusade against fake witch doctors from India. The meeting was well attended by representatives of the community and a good contingent of main stream media hardly seen in any ethnic issues. These included TV 3, Newstalk ZB (Mediaworks), Fairfax (Stuff) and NZME which owns NZ Herald. The only Indian media which cared to attend was Radio Tarana.

When the local media gave "oxygen" to fraud perpetuated by  con-men Gurus from India. Indian Newslink seemed to have most advertisement from these so-called Astrologers, giving the name of deities to their fraud.. In this advertisement, the centre is advertised as "Bhadra Kalimatha." It even claims to  give lucky lotto numbers.

Thakur Ranjit Singh who is also a Trustee and Secretary of Fiji Girmit Foundation of New Zealand, and a principal of the Fifth Estate blog, FIJI PUNDIT, explained the phenomenon of Indo Fijian ‘gullibility’. He gave an overview on the claims that Indo-Fijians appear to be ‘gullible” and easy prey to those posing as Priests, Sages, Witch Doctors and Gurus.

The reason lies in our upbringing which is deeply rooted in history. Indo-Fijians in Fiji are people of Indian origin, but very distinct from Indians from the mainland India. We have one common distinct language and have a culture and tradition somewhat different for the better, in many respects because of a century apart. Torn away from India over 136 years ago as Indentures labourers, and disowned by Bharat Mata (Mother India) to some extent, the indentured labourers suffered terribly at the hands of the colonist who ran an axis of evil comprising Britain, Australia and Colonial Sugar Refining Company (CSR). You can get an insight into this through Rajendra Prasad’s book on sacrifices and suffering of Indians in indenture, “Tears in Paradise” They are a distinct breed of people, molded from people from all sections of India when we were thrown into the same pot of Indenture or Girmit.

One needs to understand and appreciate that these simple village illiterate folks went through baptism of fire in very difficult Fiji Girmit environment. They sought salvage in the religious scriptures, mostly Ramayan. Hence the successive generations of Indo-Fijians were brought up, heavily influenced by religious teaching and tradition, with deep belief in God and miracles. One very important aspect of this was the version of Ramayan, which amply promoted caste system, male chauvinism and superiority of Brahmins to a state that it infringes with human rights policies of modern India today.

The Indentured Laborer from India suffered a great deal under the British and Australians and sought salvage in religion, and hence successive generations had great belief in God and messengers of God manifested by Gurus and Sages. In turn, such fox in lamb's clothing betrayed their people 

But that aside, Tulsidas’s Ramayan’s teachings always gave great deal of importance and reverence to Pundits, Rishis, Swamis and Gurus, who always happened to be Brahmins. When growing up, it was hammered in our minds that any disrespect for a Brahmin/sage/pundit is equivalent to worst of crimes - “gau hatya” –killing of a cow. It was preached that never mind how lowly educated, lacking in character or evil a Brahmin was, he was worthy of worship or Poojniaye. At the same time, a person of lower caste, despite the best of human qualities was never considered worthy of surpassing the worst of Brahmins. That was the level of reverence paid to Brahmins/Sage/Gurus. We grew up singing “sadhu sant koh bandgi, Brahmin koh parnaam.” It means Saadhus, sages and saints were worthy of worship, and salutation to Brahmins. It is silent on how the other mortals of lower caste are to be treated. Hence our reverence to anything remotely resembling Brahmins, more so those from India. And the one, accidentally born in Ayodha or Mathura/Vrindaban - birth place of Lord Ram and Krishn respectively, were revered more than others, almost a Godman.

It has also been a common practice in Fiji to have many so-called Mandirs, (temples) where some people could claim to have shadows of Gods, especially Mata or female deity on them and used powers to “heal” people. Such temples thrived in Ba, an area I come from, and I have personally being a victim of this trickery and false belief. There were also small time witchdoctors fooling the people and benefiting from ignorance of people and their gullibility, rooted in belief in miracles. But not much money changed hands in Fiji, while there were small gains, like karia murga and daru (black rooster and whisky).

Our heritage in Fiji is based on the teachings of Ramayan which strengthened the belief of people in the sainthood of Brahmins who were considered  worthy of worship. Such teaching made our people gullible as they trusted people of God, who in turn looted them.

Some Indo Fijians even prayed to souls or spirit of indigenous Fijians, known as “Taukei” and claim to foretell things by means that included looking in grog basin or tanoa. That is where I joked why not any such witch doctor could locate the missing MH370 in a grog basin. These things and belief in supernatural powers were practised openly in Fiji and has been cause of great deal of enmity between feuding families, and continues now –in Fiji and overseas. My own family and village has numerous tales like these, and I am sure many others have tales to tell about such deceit and trickery. Such practices seemed to have become part of our culture, and tradition.

They say, old habits die hard, and hence we Indo-Fijians have been in quicksand of tunt ghunt (loosely translated as hogwash and bullshit) for generations. My loose way of expressing truth has created tension with some Brahmins and friends. This was when I posted on Facebook that even if a dog shits in shape of a snake, some people will run to it to pray the Snake God. Our belief in anything that remotely resembles any miracle or deity were considered holy, whether a cow with three eyes, a person claiming to be Hanuman (Monkey God) , a mushroom growing in shape of a snake, or other accidents of biology. And this was through our upbringing and teaching of Hinduism that God resides in all His creation, hence our praying of idols. This was covered in my earlier posting of Lord Shiv statue in Auckland, and explains the rationale of praying to statues.

Activities of Witch doctors from India rose to such an extent that complaints could no longer go unheeded, when a community leader Pratima Nand (right) took a crusade to fight this fraud. A meeting was held in Auckland, assisted by Thakur Ranjit Singh (left). A Facebook page, titled 'Guru Busters" has been opened and people with complaints are urged to name and shame those indulging in fraudulent activities in robbing innocent people.

When these people migrate to First World Developed countries like Canada, USA, Australia and New Zealand, they do not discard this excess luggage of these crude village habits at the airport. They bring it to their adopted countries and always seek opportunities to revive them. In some cases, special trips are arranged for such ‘Ojhas’ or witchdoctors from Fiji for free overseas holidays to “see and solve” the problems of their devotees.

With this also goes the notion of “Gurumukh” or having a mentor or teacher, which was more relevant when we did not have modern teaching facilities in India during time of Ram and Krishna. It has been preached that one cannot find salvation without a Guru, and no offerings or “daan” are acceptable without having a Guru. And this has become a lucrative business for some “professional” Gurus from India roaming Canada, USA, New Zealand and Australia for “fat lambs” especially from vulnerable Indo-Fijian Hindus, brainwashed in this ancient requirement. I am told about cases in USA and even in New Zealand where some Gurus have special recruiting agents to “seek” lucrative Indo-Fijians as their chela or disciples, as these people from India know our weakness and vulnerability in having undying faith in Pundits and Gurus from the land of Ram and Krishna. But they forget that my children and theirs have learnt and will learn from their parents, universities, and there is Guru Google Baba – no need for those from India for next generation of Indo-Fijians.

Fiji Girmitiyas: ordinary people who did extraordinary things in extraordinary times. They suffered a great deal and all people from many parts of India blended into one Indo-Fijian culture, steeped in religious beliefs based on Ramayan. It is such religious upbringing that led to their belief in miracles, extra-ordinary powers and reverence for Brahmans and people of God represented by Gurus, sages and saints.

Now to Auckland Gurus/witchdoctors, who know the art of fooling, luring and “seducing” Indo- Fijians. They give their evil deed the name of Hindu deities: Ram, Bhadra Kali, Durga, Sai, Hanuman etc astrology/palm reading etc. And most Indian media give “oxygen” to these fraud through misleading advertisements.

And lo and behold, Indo-Fijians bite the hook, line and sinker. Jai bolo beimaan ki.. hail the swindlers. And that is the reasons why such Gurus and con men have Indo-Fijians as their major “clients”- we are indeed very vulnerable.

It is the way we are –being gullible and seemingly simpleton is our heritage.

[About the Author: Thakur Ranjit Singh is a community leader based in Auckland, who runs his blog site FIJI PUNDIT that tells the tales that other media fails to tell].

FIRST D.A.V. College Ba Reunion in Vancouver, 2015: A stroll down the memory lane in Canada

A group of D.A.V. College, Ba, Fiji students organised and met in Burnaby Canada in April, 2015. This small meeting developed into formation of country – branches with an international focus. The next Reunion is schedule for Auckland in 2017. A Historical 2015 DAV, Ba Reunion in Vancouver brought back old memories, and thoughts of those no longer around.

On a crispy and slightly chilly evening of 4 April, 2015 in Vancouver, as I walked into Royal Palace Banquet Hall in Edmonds Street Burnaby, I expectantly hoped to be met by a throbbing crowd of old mates from D.A.V. College, Ba, Fiji. After all it was the first overseas D.A.V Reunion.

The welcome banner at D.A.V. College Ba Reunion in Barnaby, Canada at Royal Palace Banquet Hall

However the excitement was short-lived, as there were strange faces, and I got relief when a few old D.A.V friends, who we already knew and had earlier met, greeted us. I was accompanied by my wife Shashi Kala, who also happened to be from DAV where I met her.

D.A.V College in Ba in 1970s was a very conservative school. It was so with equally conservative strict teachers who were imported from India, who ensured boy-girl relationship was frowned upon, and any relationship, even talking was seen suspiciously, and considered a sin, despite the religion teaching the virtues of love. This was to such an extent that, I think in 1972, even our compounds were divided into two sections which were sexually segregated, for a short-while. Despite these strict rules and nonsensical restrictions by “Mohabbat ke Dushman ‘ (Enemies of love), love affairs flourished, love-letters changed hands and there were at least there couples from the class of 1970s who were instituted in the Lovers Hall of Fame – but that later.

The Class of 1970s- a group-shot of students from 1970-1975

Now, to Royal Palace Banquet Hall in Burnaby – most were strange faces-people I hardly knew from DAV. And I met a few from D.A. V., but from the Suva school. The reason is that most, I would say over 80% were not from DAV, Ba as the organisers had coincided the event with Arya Samaj presentation night for Vancouver. And that is what really took over 80% of the time. All that I was able to sneak out was some half an hour.

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