Why Indo-Fijians did not
join Fiji army during the wars: What Girmitiya descendants need to know
Thakur
Ranjit Singh, Auckland, New Zealand
At the 11th hour of the
11th day of the 11th month, Fiji marks a memorable day. That is
Remembrance Day on 11th November each year. Americans call it Veteran’s
Day. Remembrance Day (also known as Poppy
Day or Armistice Day)
is a memorial
day observed in Commonwealth countries since the end of World War I
to remember the members of their armed forces who have died in the line of duty.
Historically, arguments have raged since the wars on reasons why Indo-Fijians
did not join the army in numbers. Since Fiji’s history fails to tell this, descendants
of Girmitiyas (indentured labourers) need to be told the reasons why their
forbears did not join Fiji army.
Every now and then Fijian (read I-Taukei) leaders in all
sizes and shapes have levelled accusation at Indo-Fijians for being disloyal to
Fiji by not joining the army during the world wars. Among others, a Fijian
nationalist academic who was behind the racist 1990 constitution, late Dr
Asesela Ravuvu had accused Indo-Fijians of not being interested to fight for
the maintenance of democratic rule in the world and were selfish while Fijians
gave their lives for this cause. He accused Indo-Fijians of demanding more pay
and special protection for their families and property. It was such
non-cooperation, according to him, that partly contributed to difficulties in
acquiring trust and acceptance of the Fijians as good neighbours and countrymen.
Dr Brij Lal, an Indo-Fijian academic and one of the
Commissioners behind the 1997 constitution wrote about the reasons and I take
liberty to quote him to inform the world that deserved to know this a long time
ago.
It is agreed that while to some extent, government’s
refusal to grant Indo-Fijians the same conditions of service provided to
European soldiers is one of the reasons for them not being in the military,
there are others which need to be clarified to counteract accusations of Fijian
nationalists who castigate a whole race for something they were not guilty of.
The reasons why Indo-Fijians did not join in the World Wars in the Fiji army are
the following, among others:
1)
Recruitment for Fijians was well-organised
and even supported by chiefs, including Ratu Sukuna in his military uniform.
His support and efforts perhaps was because, he was a beneficiary of the things
that came from Britain ,
hence the need to protect them. Furthermore, by recruiting greater number of
Fijians, there was an intention to display Fijian loyalty to the British to win
their support for the Fijian community, as pressures were being exerted by the Indo-Fijian
community for more say in the government.
2)
Easier access to Fijian villagers to
recruit, as they lived in stratified structure collectively and were more
easily accessible than scattered Indo- Fijians.
3)
While Indo-Fijians said they would fight if
Fiji was attacked, they refused to fight for the empire in the other parts of
the world unless government acknowledged the principle of equality between
European and non-European soldiers. What they said was that an Indo-Fijian life
should be valued same as a European life.
4)
The government was reluctant to recruit Indo-Fijians
because of objections from Fijians and Europeans, as they did not wish them to
be equipped with this skill. There have been instances where Indo-Fijians were
requesting their sons to be recruited, but were refused. One Indo-Fijian is reported to have gone to
New Zealand to enlist in the Maori regiments because the Fiji army was not
taking in Indo-Fijians.
5)
Europeans were fearful of Indo-Fijians
because of Gandhi’s ’Quit- India’ campaign and Subhash Chandra Bose’s
collaboration with the Japanese.
6)
There was reluctance by CSR (sugar millers)
to grant leave for the farmers to fight the war, as they needed to meet their
contractual arrangements on the cane farms. Indo-Fijians were not unemployed
and “free’ like most of the villagers who were not fully utilised and were
available for military without any constraints elsewhere. Indo-Fijians had a
difficult choice of selecting between enlisting for war and keeping their
farms. Fijians on the other hand did not have the difficulty of such a choice,
as they had no farming obligations.
7)
The government proclaimed that the most
important contributions the Indo-Fijians could make were to increase the
production of foodstuffs and maintenance of essential agricultural interests.
This had been their contribution to the war, as soldiers do and cannot fight wars
on a hungry stomach.
8)
Membership in the British Empire was no
badge of honour for the Indo- Fijians. Local Europeans owed their power and
prestige to British colonialism, and Fijian chiefs were grateful for the
security and privilege they and their people enjoyed as a result of British policies.
On the other hand, Indo-Fijians had been subjected to most inhuman racial
humiliations and denigrations on a daily basis during indenture (girmit), and fighting a war for the
British would have meant a fight for preservation of a system that was oppressive
and humiliating.
The conclusion by Dr Brij Lal
in analysis of the above reasons is that the Indo-Fijians were neither
seditious nor disloyal. It was the European propaganda and the exuberance war
efforts of the Fijians that made them appear so. It was concluded that there
was no evidence of any opposition to war by Indo-Fijians who had displayed full
loyalty for the government with a fervent hope for the victory of the Allied Nations.
It is obvious that a vacuum in the true historical facts have clouded this
issue.
The question that I pose
here is would Fiji’s history have been different if the British had encouraged
racial balance in the Fijian Military during the wars? What may be the history
of Fiji if Indo-Fijians were encouraged and even forced to join the army during
the two world wars?
The answer perhaps lies in
the next question and answer.
Question: Why Papua New Guinea and India ,
despite being so divided on regional, provincial, language, cultural or ethnic
lines have little chance of success of a racially-instituted military coup that
Fiji
saw?
Answer: This is because
their military do not have the type of racial, ethnic, traditional or religious
polarisation that Fiji
military has. In those countries the diverse make up of the soldiers would
thwart, discourage and even prevent uprising based on racial, religious or
regional superiority.
For argument sake, assume
if Fiji military in 1987 had, say 30 to 50 percent Indo-Fijian soldiers
distributed equally in all ranks, would Rabuka still have been able to topple
the then Commander (now Fiji’s President) and institute a racially-based coup?
The chances would have been
slim, and may even have resulted in a mutiny as comradeship in the military
transcends race and reason may have come out of such a treasonous suggestion.
The bottom-line is, to
remove coup culture in Fiji, for the military to venture on racial balancing of
the Fiji Military forces and encourage Indo-Fijians to join the military
service. There is no shortage of such people to join, the only problem is that,
like in those colonial days, they are not taken in, and in turn are blamed for
lacking patriotism.
I hope Indo-Fijians will
learn the reasons why they are not represented in the Fiji army, and rebut any
uninformed people who accuse us of lack of patriotism towards Fiji.
E-mail: thakurji@xtra.co.nz
(About the Author: Thakur
Ranjit Singh is a political analyst and a media commentator, based in Auckland,
New Zealand. He graduated with Masters in Communication Studies (MCS) from
Auckland University of Technology (AUT) in 2011 and the above was an extract
from a project paper he had done on coup culture in Fiji)
We should stop apologising for our war effort. The fact is that because of the independence movement in India and the strike of 1920, the British did not want Fiji Indians trained to use guns.
ReplyDeleteHere are some facts to ponder:
1. In 1916, Manilal Doctor (who was an India born laywer deported from Fiji in 1920) offered to help with the British war effort, but was rejected.
2. An Indian platoon was established in Fiji in 1934 (perhaps to impress the visiting royals) but was disbanded in November 1941, just days before the attack on Pearl Harbour.
3. Although Vishnu Deo and A. D. Patel opposed Fiji Indian participation in the war effort, many Indians, including the powerful Kisan Sangh supported it. As a mater of fact, the then president of the Kisan Sangh, Mohamed Twahir Khan of Lautoka and the Indian nominated member Kuwar Bachint Singh were commissioned as officers to help with recruitment. The recruitment was only for the labour corps.
4. Fiji Indians raised money to buy a fighter for the Royal Air Force, which was appropriately named, "Fiji Indian Fighter"
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