Annual Akhand Hanuman Chalisa heralds New Year at Shri Ram Mandir in Auckland

Akhand Hanuman Chalisa now annually heralds New Year at Shri Ram Mandir in Auckland

Thakur Ranjit Singh

Annual Akhand Hanuman Chalisa will be held at Shri Ram Mandir, Henderson on 24 and 25 January, 2015 as follows:

 Sat 24^th: 8 am: Sthapna and Roth Pooja of Hanumanji

                10am: Akhand Chalisa Paath for 24 hours

Sun 25^th:10am: Akhand Chalisa Paath ends

                 11am: Hawan Yagya and Arti

                12pm: Prasad and Mahaprasad (lunch)

Akhand Hanuman Chalisa Paath, apart from annual auspicious thanksgiving to Ram Bhakt Hanuman, also promotes, teaches and enhances the practice of Sewa or service to the community at the temple and community centre. A group of youth volunteers, fondly called “Bajrang Dal”(friends of Hanuman) and adult volunteers, freely provide service to promote this concept of walking the talk on religion. It also builds network with other religious and singing groups to sing praise to the lord while spreading goodwill and wellbeing in the community.

Ram Bhakt Hanuman

What started off as a one-off religious gathering of devotees in Auckland some three years ago has taken the form of an annual event, heralding the New Year.

It started off with a very humble beginning when all the site at 11 Brick Street had were the founding stones, vacant land and a great deal of dreams. The two-day event on 19 and 20^th January, 2013, was the first religious gathering of devotees at the Mandir site exactly 6 months after Bhumi Pooja in July, 2012. The committee felt that there was a need to further bless the site with an Akhand Hanuman Chalisa. Some may connote Akhand with 108 Hanuman Chalisa, but in our case, it is a 24-hour non-stop continuous service. What started off in 2013 was followed in January 2014 and now this has taken root as an annual event.

Pundit Anil Sharma,  served 'Purohit" apprenticeship in India in the ashram of Pundit Latchman Das Maharaj, and formerly was resident  Purohit at Laucala Bay  Ram Mandir in Suva. He now lives in Hamilton, New Zealand, and will be the Pradhan Archarya (Lead priest) of Akhand Hanuman Chalisa. He introduced this concept in Suva over a decade ago and continues with his spread of spiritual knowledge in New Zealand. He is seen here leading Akhand Hanuma Chalisa of 2014.

The 2015 Akhand Hanuman Chalisa Paath will be held at Shri Ram Mandir, 11 Brick Street, Henderson, Auckland on Saturday 24 January following on to Sunday 25 January, 2015 in a marathon 24 hours of Hanuman Chalisa recital. People will also be able to witness how the dream three years ago has taken shape and how the partly –completed complex is yet again going to be blessed with 24 hours of the Holy recital.

The"aasan" or stage of the Pooja last year at Shri Ram Mandir

The Hanuman Chalisa literally means forty chaupais on Hanuman. A chaupai is a complete poem consisting of four lines. Hanuman Chalisa is traditionally believed to have been authored by 16th-century poet Tulsidas in the Awadhi language. The word "chālīsā" is derived from "chālīs", which means the number forty (40) in Hindi, as the Hanuman Chalisa has 40 verses (excluding the couplets at the beginning and at the end).

The Managing Trustee of the Mandir, Pravin Kumar has again called upon the devotees to join in the usual way they supported in previous two years.

“In previous years, we had very encouraging support of individuals, community, religious groups and various mandalis who made this into a memorable religious bliss for 24 hours where all took part willingly, heralding excellent community support for the project. What this event also did is to have brought a great number of like-minded religious groups and organisations together in show of support for the project,” he said. He added that that this 24 –hour event is a thanksgiving prayer to the Supreme Being in the form of Lord Hanuman to acknowledge our existence and give thanks to what we have in this world.

Part of the youth group that is trained in "sewa " and service to community in doing voluntary work. Standing, from left: Prashant Kumar, Sagrika Kumar, Pooja Kumar and Sanjay Dutt Sharma. Sitting, from left, Shivani Kajal Kumar, Adeshwar Naidu, Arnold Singh and Kajal Kumar. The group, referred to as "Bajrang Dal (friends of Hanuman) have been serving devotees and community at the centre for the last three years. They have been doing commendable and exemplary work and a pride for the elders at the temple.

What this event is also trying to inculcate in devotees, especially the youth is the “Sewa” concept of religion - service to humanity and fellow being, on doing good deeds to the others. In doing so, a brigade of volunteers, also known fondly as ‘Bajrang Dal” (a group devoted in service to Lord Hanuman), comprising devotees of all ages have got together to facilitate food, refreshments and other necessities to devotees gathered at the Mandir throughout the event. Adult volunteers have also joined in to promote and enhance the noble cause of service to humanity. Prasad and food will be available and served throughout the 24-hour event.

This  is the adult face of service and voluntary work for the community where Hindus walk their talk  by being of service or "sewa". From left, Thakur Ranjit Singh, (unidentified) Lotus Manager from Fiji, Pundit Mahendra Sharma,  Jayen Singh (back) , Harry Goundar, Hardip Singh-head chef, and Ram Kumar.

The other unique advantage of this 24 hour chanting and singing is that it tends to bring the best in music and tunes, where different mandalis tend to use different tunes, taal (rhythm) and their musical talents to make the singing more melodious. And there is opportunity for anybody and everybody to join in with the Mandali in recitals.

Devotees will also have opportunity for abhishek (bathing of murti) and mustard oil will be available, which people could also take away for use in pooja at home. Another great opportunity is for people to offer special prasad for Hanuman Ji, what we call Roth. They can either bring it from home, or a unique facility is provided where devotees do not have to go home, but prepare and cook roth on the site. Kitchen facility is provided for devotees who may have no time to go home – they will be able to use the homely atmosphere for this auspicious preparation, while listening to the chant of Hanuman Chalisa at the same time. This indeed provide them a blessed environment to show their reverence to beloved Hanumanji.

The Managing Trustee Pravin Kumar has cordially invited all to attend this annual event and take advantage of the opportunity, facilities and the chanting and enchanting environment. “This 24-hour recital is a unique opportunity for people of West Auckland to start the year with an auspicious event and have the whole year blessed. We invite people to choose any time within 24 hours from 8am on Saturday 24^th when we commence with Roth pooja and commence recital from 10am to the following day, culminating in Hawan, Yagn, Arti and lunch on Sunday. Please honour the occasion with your valued presence,” said Kumar, while inviting all to this blessed event. All are welcome.

Part of the devotees during finayagya  last year - January, 2014.

THE EVENT

Akhand Hanuman Chalisa Paath- 24 and 24 January, 2015

Sat 24^th: 8 am: Sthapna and Roth Pooja of Hanumanji

            10am: Akhand Chalisa Paath for 24 hours

Sun 25^th:10am: Akhand Chalisa Paath ends

             11am: Hawan Yagya and Arti

             12pm: Prasad and Mahaprasad

Pradhan Acharya – Pundit Anil Sharma of Hamilton, NZ

THE PROGRESS IN THREE YEARS - 2012-2015

January, 2013

January 2014

January, 2015

About the author: Thakur Ranjit Singh is a volunteer at Shri Ram Mandir community center and temple project, and supports introduction  inculcation and enhancement of service in our religious environment, and especially in Hindu youths of today. He also volunteers for media and communications portfolio of the center.

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PK: When a drunk makes you sober and challenges religious bigots

PK: When a drunk makes you sober and challenges religious bigots

 Thakur Ranjit Singh

PK movie seems to have ruffled quite a few dhotis and beards of religious some fraud Godmen who have been thriving on ignorance and religion of fear in their subjects and devotees. Despite all protests and objections saying that this movie degrades Hinduism, nobody could produce a coherent argument in defense of that. Even the Delhi High Court dismissed a petition seeking a ban on it, through lack of evidence. There have been no facts to defend this claim.  As a Hindu, I do not find anything offensive, and similar view comes from educated and religiously-enlightened Hindus in my Indo-Fijian Diaspora.

 

PK-the Alien who, through his questions is considered a drunk (pee kay) who makes us sober, and make us look at some of our religious rituals with another perspective. He exposed religious Godmen who thrive of human nature of fear of the unknown.

When I started watching this movie, I was reminded of my visit with my father to a so-called Mandir of Pujari Ram Sewak in Balevuto, Ba, Fiji, some 10km in interior of Ba town. That was some 45 years ago and I was a DAV, Ba, form 3 student, with an eye- strain or pain in the eye. My father, being a religious and righteous person, was also a believer in Mandir and the ability of pujaris and so-called priests to solve human problems. Priest, ojha or pujari are modern day witch doctors or Godmen, who pretend they have shadow of Gods /Goddesses and possess extraordinary powers to heal. When my turn came, the “possessed” Pujari told me that I had received a love-letter from a girl in my class, and that letter has “karal” or spell-binding bhabhut or ashes that was causing me the pain.  (I wondered if she loved me, why she would cause me pain.) Seeing my father having so much faith, I found myself in a dilemma, hence lied for his faith, that what was said by the pujari was the truth. I never then had any girlfriend or received any letters, and when I did she was from a different class and religion. And I was given some rituals which had no bearing to my eye-pain, same sort of fraud that the movie PK has been trying to portray to people. Hence I got enlightened over four decades ago and have since been fighting against these sort of fraud and religious bigotry depicted in PK.

What riled many Hindus is when PK questions why so much milk is wasted when so many of God's subjects are going hungry. He questions why cannot that milk be used to feed the hungry. Isn't that what the right God would want?

The synopsis of Raj Kumar Hirani’s and Vidhu Vinod Chopra’s PK is that an alien research team lands on a Rajasthan desert to study humans. (I named the producers to show the decision-makers of the film are non-Muslims.).  Amir Khan lands stark naked, as those aliens remain unclothed. His tracking remote, that helps him send signals back to his spaceship, gets stolen, and that kicks off the rough trip of this alien. He has to find the remote to contact his spaceship and till then survive on earth on his own. He is unaware of our ways, manners or language, and meets with Sanjay Dutt who becomes his dear friend and assists him with life here. He learns the language and manners from a prostitute, whose hand he holds for some six hours to transfer and “copy” all human knowledge to him. Thus he learns Bhojpuri language and steals from “rocking cars” in remote places where couple are having sex. He comes to Delhi in search of the remote, and then begins the tumultuous and lightening pace of the story in an unknown city. Like a baby child, this alien (named PK, which means a drunk in Hindi “Pee Key aya hai”) asks questions that despite their innocence hold a valuable and deep meaning. He teams up with beautiful Jagat “Jaggu”Janani (Anushka Sharma) on this journey and PK challenges some of the oldest rituals of religion that are ruling life of people on earth. In search of his remote, PK stumbles on to the hypocrisy and deceit in organised religion. He then sets about exposing a Hindu “Godman”, a term for a particularly charismatic guru who may claim to have paranormal powers, and ability to speak to God (We have Indian palm readers and astrologers, promoted by Indian media in Auckland. In Fiji this is an old joke where some witchdoctors speak to God, using shank or conch-shell.)

The good side of human being is shown through Sanjay Dutt who becomes PK's friend and assists him to settle on earth, and helps him search for his missing remote control.

The underlying theme is that there are two types of Gods: one that created all of us, and the other that we have created individually that creates so much confusion for this being from one outer planet. PK is told that a Hindu woman wearing white is a widow while he gets ear-bashing for passing condolences to a white-dressed Christian bride, for the death of her husband. He is told Christian widows wear black, and hence expressing sorrow to Muslim ladies in black burka, gets almost bashed by the husband(Lucky 4 wives, and how many children?) He is chucked out of Church for taking coconut, essence and prasad and breaking it on the altar. He is told Christian God loves wine, and gets abused for taking wine to a Mosque.  This confusion reigns in PKs mind when he meets a person dressed as Lord Shiv in a toilet and confronts him to seek for his remote, he chases him through town to the ashram of the Godman where he sees his remote, which the Godman uses to fool people to speak to God. He claims it is from Kailash but in fact had been sold to him by the thief for 40,000 rupees. PK uses his skills to expose the fraud and dishonesty of the Godman, reveals that he is ringing the “wrong number”, and not getting to the proper God, and helps Jaggu find her Pakistani lover, who she had lost through misinformation from the Godman.

Protests from Hindu fundamentalists groups like Bajrang Dal are unfounded and insults a hitherto peaceful religion. This is especially when there is no shred of evidence or fact to show that the movie PK degrades Hinduism or defames Hindu culture and religious practices in any way. Even Delhi High Court found no case to ban the movie or any other reason to censure it.

Religion of fear is well depicted when, outside an exam hall PK picks up a stone, puts a sindoor (vermillion) tikka on it and throws some coins in front. You have long queue of people coming to worship and donate. This is equivalent to what my school head teacher, Master Dharam Dutt Sharma, a liberated and educated Brahmin, told the class half a century ago: if a dog shits and it is in form of a snake or when a mushroom germinates from under a floor in shape of a snake, people will run with milk, flowers and prasad to pray to it. We have had cases in Fiji, with one Hanuman with a tail, a cow with three eyes and unusual phenomenon of nature which is used as religious rituals and money, offering of prasad and flowers come into the play. Somebody makes money in this madness.

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A naked alien tasted the first experience of India by being looted: that is the impression many visitors get, especially Indo-Fijians visiting temples, where the commercialization of religion becomes evident.

There is nothing in the movie that degrades Hinduism or any other religion. Some object to Shankar in a toilet. So, if any actor dresses like Shankar (as we used to do in Ram Lila), where would you expect him to piss and go for a smoke break? In a kitchen or a toilet, or does he need to go to Kailash for that? And how about putting milk on stone while so many are starving? What is wrong with that reasoning? That has been previously debated on social media and seen as ungodly by educated people. People have started making comparison to Islam and why it has been spared. Amir Khan is the worker, the actor in the film, the decision-makers on the story or scene are not his –they are non-Muslims. And anyway, the producers and directors may have been expedient to avoid death and danger, as there is no other religion as democratic, accepting and accommodating as Hinduism, where unlike other religions, we are told that change is inevitable. Gita had warned Hindus about bad and unholy practices becoming part of religious rituals. My final answer to that is the not-so-famous dialogue of film “Deewaar”: Doosro ke jurm ginaane se apne kum nahin hote – by talking about crimes, bad deeds and sins of others, yours do not become any lesser.

PK spends nights in jails by deliberately breaching laws. His friend , Jaggu, who gets  knowledge of his powers, helps PK, who returns the favor by getting her lost love, an understanding of her father, and exposure of the fraud Godman..

Despite all protests and objections saying that this movie degrades Hinduism, nobody could produce a coherent argument in defence of that. Even the Delhi High Court dismissed a petition seeking a ban on it on the ground that it defames Hindu culture and religious practices. There have been generalised talk and a great deal of hot air, but no facts. As a Hindu, I do not find anything offensive, and similar view comes from educated and religiously-enlightened Hindus in Indo-Fijian Diaspora.  If anything, the movie PK, after OMG and Singham Returns, warns us against being gullible and teaches to reason out things without blindly committing stupidity by being with the crowd of sheep. We should stop nonsensical practices under the guise of being culturally-correct, conforming and unquestionably following action of forbears who were themselves in darkness, influenced by religious bigots who thrived without the type of boldness coming out of PK.

[About the Author: Thakur Ranjit Singh is an Auckland-based Indo-Fijian, tracing his roots to Karouli, Rajasthan, India. He runs FIJI PUNDIT blog site which says things that other media tend to shove under the carpet. It has been a front-runner in raising social, religious, cultural and political issues in Fiji and India that affect our people. He may be unpopular with orthodox religious persons and organisations, which find his views outrageous, as they have found PK]

Shri Ram-a-Thon: A charity walk to become a trend-setter.

  Shri Ram-a-Thon: A charity walk to become a trend-setter.

Thakur Ranjit Singh

Shri Ram Mandir Charitable Trust (SRMCT), led by its Managing Trustee Pravin Kumar, launched an innovative idea about charity walk with a difference. The difference was that it was not merely to raise funds, but to amplify well-being of community, importance of keeping fit, networking, service to community and enhancing diversity and multiculturalism. The most important message was to religious organisations to extend their radar of focus from spiritual to the needs and aspirations of and service to the community. Thus the concept of Shri Ram-a –thon took root that will now be emulated by people in the Hindu Diaspora

Shri Ram Mandir - the Community Centre and Temple project under construction at 11 Brick Street, Henderson, Auckland, New Zealand

At the crack of morning on the last day of spring 2014, some committed and enthusiastic community workers sprung out to create history. They congregated before 7 am on 30 November, 2014 at partly-completed Shri Ram Mandir at 11 Brick Street, Henderson to catch Ritchies bus to Papatoetoe for a marathon charity walk of 35 km.

When they arrived at Ram Krishna Mandir at 25 Onslow Avenue at Papatoetoe after some an half-hour’s drive, a large number of walkers and volunteers, with the Mandir Trustee and executive Vijendra Prasad, were already at work to welcome the delegation and serve them healthy and delicious breakfast. After initial prayers, blessings and formalities and donation presentations, final preparations were in place for the start of the Marathon Charity Walk. National list MP, Kanwaljit Singh Bakshi and Mrs Bakshi had arrived early at the Mandir to address the walkers, cheer them along, wish them well and even join them at the starter’s line.

On your marks, get set..START: The commencement of Shri Ram-a-thon at  at Ram Krishna Mandir at Onslow Avenue, Papatoetoe. In the start-up line in front, second from left is Vijay Varma of Humm FM, Pravin Kumar, Kanwaljit Singh Bakshi, Vijendra Prasad of Ram Krishna Mandir and Kashmin Kaur, among others.

First Phase12.5km-3 hours

The Marathon Charity walk commenced from Onslow Avenue just before 9am through Clendon Avenue, Old Papatoetoe, Portage Road, Buckland Road, Robertson Rd, Walmsley Rd, Mahunga Drive, Miro Road, through old Mangere Bridge to Onehunga Mall and through to Princess Rd break. The first “pilgrimage” and stop was the Shiridi Sai Temple. After a long walk, a delegation with drums and cymbals has gathered at the temple, to welcome them, including officials and Trustees of the Mandir and community leader Harnam Singh Golian. This was a long 12.5 km and just over 3hour’s walk. After prayers and visit to the Mandir, the devotees were treated to delicious refreshments and welcome address by a Trustee of the Mandir, Bhaskara Reddy and NZ First’s List M, Mahesh Bindra, who thanked the walkers for their courage, pledged his support and urged them along.

The charity walkers taking a breather outside Shri Shirdi Saibaba Mandir at Onehunga, the first stop

Second Phase: 6.9km, 1.5 hours

The next phase of the walk, though shorter, was a challenge as the walkers took the uphill track on to Hill St, through to Manukau Rd from Royal Oak and further 3km on Green Lane West Road brought them to the second “pilgrimage”, Bhartiya Mandir at 252 Balmoral Road. This was after some 7km and one an half hours of walk. On hand to welcome the devotees with Dholak and music was the reception committee headed by the Mandir executive and a generous donor, Roshan Nauharia. After visit to the Mandir, prayers and Aarti, devotees were treated to another round of tasty and healthy refreshments. On hand to cheer the walkers and encourage them was former Radio Tarana talk-back and current affairs announcer, and now National List MP Paramjeet Parmar. She said she was encouraged by the resolve of walkers, and wished them well.

The second stop at Bhartiya Mandir at Balmoral. Shri Ram Mandir Charitable Trust's  Trustee, Gyanendra Prasad addressing the audience, while Roshan Nauhuria and Paramjeet Parmar  look, on before addressing the audience.

Third Phase: 6.9km, 1.5 hours

The third phase commenced with the walk through the construction site on Balmoral Road, through Sandringham, Stoddart, Mairo, New Windsor, Tiverton, Wolverton, Clark and Ward Street to the third pit stop, Food For Less Supermarket, where food and refreshments were in abundance for the walkers. This was after some 6.8km and one and half hours walk. The Director of Food For Less, and a generous donor and community conscious Romit Prakash and Labour MP for Te Atatu, Phil Twyford, with other community workers, formed the reception committee to welcome the team. After another healthy refreshment break, Te Atau Labour MP Phil Twyford and Whau Local Board member Ami Chand addressed the walkers, encouraged and urged them create an-all-time record for the longest walkathon in Auckland. To walk his talk, Phil Twyford joined in the last phase of the walk.

The third stop at Food For Less Supermarket. Dignitaries are being welcomed. From left, Managing Trustee, Pravin Kumar, Trustee Master Shiu Charan, Labour MP for Te Atatu, Phil Twyford, Whau Local Board Member, Ami Chand and Food For Less Director,  Romit Prakash (being garlanded). On the right, in blue with yellow garland is support team leader, Umas Chand, waiting attentively with a garland for next garlanding.

Fourth Phase: 9.3 km, 2 Hrs- Final destination-Shri Ram Mandir

The final and fourth phase began with blessing from the Gods with showers through New Lynn and Great North Road for some 9 km walk. On the way in Glendene, there was a pit stop and refreshments at Shiu Prasad and Sons shop, organised by Chandrika Prasad and family. After a short break the walk commenced on great North Road, through Swanson Rd and stopped at the entrance of the destination: Brick Street.

The refreshment break at Kelston at Shiu Prasad and Sons, courtesy of Chandrika Prasad, Tag 98 in centre.

The reception team, with drums, cymbals and the dance squad joined in and the whole delegation of walkers led the procession to Shri Ram Mandir and Community Centre. A reception was held for the walkers and certificates were presented to them and generous donor. Present to cheer the devotees were Kanwaljit Singh Bakshi, Paramjeet Parmar, National Party List MP Alfred Ngaro and Auckland City Councillor Linda Cooper, joined by Phil Twyford. The evening ended with networking and a very sumptuous and delicious vegetarian meal cooked under the guidance of Shri Ram Mandir Chef, Hardip Singh.

Walk through Henderson town, West Auckland.

The finish of the walk was a painfully pleasant moment, as it was a long walk, with aching muscles, but a history has been created, and an example had been set. In addition, as the intent of this event was, it was to pass a message to people the importance of keeping fit and looking after health. Thanks to the medical team led by Dr Ajay Kumar, who kept a close watch on the walkers throughout the walk, and travelled with the team to provide any assistance and guidance, supported by very able nurses. Other support vehicles and the logistic team performed admirably. There was a support bus all the way to provide relief for tired walkers and two other support vehicles with constant watch, supply of water, food, plaster for blisters and glucose tablets, among others.

The final walk at Brick Street, Henderson, leading to Shri Ram Mandir. In the lead is Apna TV anchorman Richard who had accompanied the walkers whole day starting 35 km away in Papatoetoe.

Another encouraging aspect was the tangible and visible support from media. Humm 106.2 FM’s Vijay Varma, joined in the walk from the start to end, and also provided publicity on Humm. In addition, the help and support of Apna TV was very commendable, with their cameraman and anchor-man Richard filmed and recorded the whole even for the whole day, and their staff joining in the charity walk. It is encouraging to see Indian Radio stations working together for the good of community.

Richard (centre) Apna TV anchorman, interviewing the Managing Trustee, Pravin Kumar (right). Looking on is Vijendra Prasad from Ram Krishna Mandir, on extreme left.

The chief organiser and Managing Trustee of Shri Ram Mandir, Pravin Kumar was very happy with the outcome of the charity walk. “The teamwork, awareness, community-spirit and partnership built on the way is priceless. Visit to three other temple sites at Ram Krishna Mandir in Papatoetoe, Shirdi Sai Temple at Onehunga and Bhartiya Mandir at Balmoral would forge a very beneficial like-mindedness with our temple and community centre. We wish to pass the message to the community that temples, apart from a place of worship need to branch out into service and well-being of the wider community,“ Kumar said.

The first question people tend to ask after a charity walk is: how much was collected? Pravin Kumar said as had been advised from the outset, the priority of this charity walk was NOT fundraising. While that was one of the aims, it was one on low priority. The multi-objectives of this walk were:

·        To engage with the wider community, including children, youths, elders, women and people from all walks to life – enhancing diversity, teamwork, networking and multiculturalism.

·        To create awareness of well-being, healthy living, walking, exercising and keeping fit.

·        To help raise funds for the Community Centre and temple project for West Auckland.

Presentation at the end of Charity Walk. From left, Pravin Kumar, Managing Trustee of Shri Ram Mandir Charitable Trust, Kanwaljit Singh Baksh, List National MP, Phil Twyford, Labour Member of Parliament for Te Atatu, , Alfred Ngaro, National List MP,  Paramjeet Parmar, National List MPand Auckland Councillor, Linda Cooper.

“We are pleased that we are able to pass the wider message to the community for its well-being through the temple project,” Kumar said. Kanwaljit Singh Bakshi reiterated that this was a historical event. “Such a long walk had never been undertaken before, and the organisers have proved that whatever the size of challenge is, the human determination to overcome that has always won. It has now led the way, the path, the determination and route for others to follow and say that nothing is impossible,” Bakshi said in the closing remarks.

The Managing Trustee, Pravin Kumar added that the multi-pronged objectives behind the project had been met. “We are very pleased with the initial response and enthusiasm temples spread in different corners of Auckland. They have been brought together by the resolve and determination of the team of walkers to meet the challenge. And we hope to make this into an annual pilgrimage,” Kumar said.

So will this concept grow and take root among community workers to work for the wellbeing of all. May the blessing of Ram reach all those who participated or helped in any manner.

Blowing own trumpet, your truly, author of this article and blogger at FIJI PUNDIT, the walker tag number 007, Thakur Ranjit Singh, receiving Certificate of Appreciation from Auckland Councillor, Lind Cooper. Note the 'Cowboy" hat and Ram Mandir flag on the hat. Looking on are Bakshi and Twyford.

[Thakur Ranjit Singh is volunteer media and communications advisor of the Community Centre and Temple project. He runs his blog sites, FIJI PUNDIT and KIWI PUNDIT. ]

SHRI RAM-A-THON: A Unique Charity walk for the community

SHRI RAM-A-THON: A Unique Charity walk for the community

Thakur Ranjit Singh

Waitakere Community Centre and Temple project, organised by SHRI RAM MANDIR CHARITABLE TRUST (SRMCT)  is hosting a Marathon Charity walk with multiple objectives, uniqueness and enlightenment. YOU ARE INVITED TO BE A PART OF THIS COMMUNITY EVENT

Auckland is going to witness the spring of a new phenomenon on the last day of spring on Sunday 30^th November, 2014 at 8 am, commencing at Ram Krishna Mandir, Papatoetoe.  

The dream: An artist's impression of the completed Waitakere Community Centre and the temple project, for which this Charity marathon walk is organised

Sri Ram Mandir Charitable Trust (SRMCT) has ventured on a project of erecting Waitakere Community Centre and a temple, named Shri Ram (Hindu deity) Mandir at 11 Brick Street, Henderson. The project has achieved the major portion of building structure, but the finishing and completion requires further work and funding. In an effort and new innovation of achieving multi-objectives, the Trust is organising a walkathon with a difference and uniqueness.

Firstly, since this walk-a-thon relates to Ram Mandir, it is called Shri (equivalent to salutation “Mr”) Ram-A-Thon. Hence the name, Shri Ram-a-thon, has been adapted to suit the occasion. This is the first such adaptation of name.

Secondly, this event is unique, because its priority does not lie in raising funds only. As indicated earlier, this event has multiple objectives, trying to enhance the wellbeing of community. The objectives are:

·        To engage with the wider community, including children, youths, elders, women and people from all walks to life – enhancing diversity and multiculturalism.

·        To create awareness of well-being, healthy living, walking and exercising.

·        To help raise funds for The Community Centre and temple project for West Auckland.

Finally, the uniqueness of this event relates to its marathon total distance of 35 Km and time of 8 hours stretching from South Auckland, through to former Auckland City area and ending in West Auckland or Waitakere City. While people will can join and leave at any of the stops, there is a group of die-hard supporters, urged by media sponsors on Humm FM and Apna 990 and TV, who aim to walk the 35 km marathon. 

While this is a project undertaken by Indians in general and Hindus in particular, the final outcome of Waitakere Community Centre will aim to be the hub of general diverse community activities in Henderson. The Trust hopes to inculcate better ethics, teaching through religious scriptures, have a place for betterment of youth, ladies and senior citizens, among others and also become a centre to enhance well-being of community through healthy habits and better, longer living. 

The broad outline, and route of Shri Ram-A-Thon is as follows:

·        8am start from Ram Krishn Mandir 25 Onslow Avenue, Papatoetoe

·        First Stop : Shirdi Sai Mandir, 12 Princess Street, Onehunga

Distance to cover is 12 KM and estimated time is 3 hours.

·        2nd Stop will be : Bhartiya Mandir, 252 Balmoral Road, Sandringham

Distance to cover is 6.9KM and estimated time is 1.30 minutes.

3rd Stop: Food for Less New Lynn

Distance to cover is 6.8 KM Estimated Time is 1.30 minutes.

·        Final Destination : Shri Ram Mandir 11 Brick Street Henderson

Distance to Cover is 9.3KM and estimated time is 2 hours.

·        Expected number of participants: Approximately 50 at the start and estimated 200 towards finishing.

·        Expected total distance is 35 km and total estimated time is 8 hours.

The Project in progress to date: it needs your help

The community event will finish at the site of Waitakere Community Centre and temple at 11 Brick Street with grand reception of walkers at the site, followed by presentation, declaration of funds raised, followed by musical entertainment and dinner.

In this festive season and in the spirit of celebration, wider Auckland community is invited to join in this healthy event and also help in raising funds for a beneficial outcome. People on the route are urged to join in or come to support the event and cheer on the walkers.

COME AND JOIN US, CHEER US OR LEND YOUR SUPPORT TO THIS COMMUNITY EVENT AND PROJECT

SHRI RAM-A THON- SUNDAY 30 NOVEMBER, 2014 FROM PAPATOETOE TO  - BE PART OF THIS MARATHON CHARITY WALK

The Community Centre and temple needs your support to come to reality from a dreamAdd caption