Fiji's New Constitution: A New Era for the country

New Constitution: A New Era for Fiji

By Guest Writer, Author Rajendra Prasad

Foreword by: Thakur Ranjit Singh

Western Democracy failed Fiji: We need home-grown solution

Western Democracy, as advocated by NZ and Australian governments has failed Fiji more than once. This form of democracy for Fijians has degenerated into a dirty term. Successive Fijian Governments abused democracy under guise of going through free democratic elections, bereft of equality and social justice. In this blindness Australia and New Zealand promoted racism, corruption and rape of democracy through their aid and support for supposedly democratic governments for over three decades. Under the watchful eyes of these Developed neighbours, who are still blind to this, successive Fijian governments played hide and seek with democracy. Unfortunately, they continue to punish Fiji now. Rightfully, Bainimarama has told these two neighbours to go where they belong, into oblivion, while Fiji moves ahead. Fiji has unique fundamental problems unappreciated by its Developed neighbours, and even some Fijians who are too much into Western Democracy - a failing element in Fiji. Therefore it needs its own type of unique home-grown system to move ahead. The new Constitution, despite its apparent shortfalls, does this. Fiji had moved ahead without the need to seek blessings of NZ and Australia.This commentary of the new Constitution has to be appreciated by these neighbouring governments. They can continue to ignore, fail to understand and remain unappreciative of Fiji’s predicament at their peril.

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New Fiji Constitution: Revolutionary in content and intent

Guest Writer: Author Rajendra Prasad, Auckland.

Fiji’s persistent foray in breaking and making Constitutions has produced the fourth Constitution, which is founded on “one person, one vote, one value.” In launching the Constitution, on August 22, 2013, Prime Minister Voreqe Bainimarama said that they had to destroy the notion that those born to privilege (meaning Chiefs) had special status over the rest simply by their right of birth. The previous three Constitutions had provided for special place and privileges for the Chiefs. Morphing the chiefly system into the democratic structure was like mixing oil and water. The two were incompatible. The chiefs became powerful allies of successive Governments and when they lost power, as in 1987 and 1999, they landed their support for coups against democratically elected Governments to restore their comrades back into power. This, in essence, became the wicked face of democracy in Fiji. 

Fiji prime minister Frank Bainimarama has rescued Fiji from an adulterated form of democracy that promoted racism and divisiveness. It is that defamed democracy which attempted to disinherit almost half its population, failed to deliver equality and social justice to all its citizens. All this while, Australia and New Zealand clapped on, as long as Fiji had some form of Western Democracy, which has failed us. Fiji needs a home-grown solution and the new Constitution grants that. Though not perfect, it is miles better than democracy that has been manipulated by successive Fijian leaders for personal interests. 

The 1970, 1990 and 1999 Constitutions retained ethnic voting, entrenching institutional racism to flourish. The new Fijian Constitution is revolutionary both in intent and content and is expected to take Fiji on a new path that will enhance racial integration. It alone has initiated a pride in Fijian citizenship that was not felt by everyone in the past. Unfortunately, such a noble move did not come from any of the democratically Governments.

36 years of narrow, insensitive and corrupt Fijian Governments

The nature of governance, in the past, created wealth and security for a few who enriched themselves while the ordinary citizens were left to fight for the crumbs. The political masters spoke the oracles of the saints, preaching tolerance, harmony and unity but in practice advocated intolerance, disharmony and disunity. Deceitfulness defined Fijian politicians, as they secured their fortunes at the expense of the poor majority who writhed in poverty. For thirty-six years since independence (1970-2006), Fiji had the misfortune of being governed by narrow, insensitive and corrupt Governments. Their policies and practices impinge on the freedom, rights, equality and dignity of its citizens.

Today, a nation that was savaged by its democratically elected leaders is being rescued by the Bainimarama Government. In six years of its rule it has achieved significant milestones, which has, for the first time, revealed to the people of Fiji what good governance entails. Accepted that it is not perfect but it is certainly better than the democratically elected Governments of the past. It is not the form but content that matters.

Australia and NZ: Guilty of undermining good governance in Fiji

A lot has been made about the elective process but not the process of governance that habitually violated the basic tenets of democracy. Yet, near neighbours, Australia and New Zealand turned a blind eye and poured aid funds, promoting corruption, racism and desecration of democracy in Fiji. For their indiscretion, they have lost not only Fiji but their influence in the Pacific too and their days on the Pacific Islands Forum may be numbered.

The new Constitution is cited as a revolution, a radical departure from the norm of ethnic voting that underpinned successive Constitutions. The sectarian walls that divided the children of Fiji have been demolished. ‘One person, one vote, one value’ has become the national mantra and the heart of the nation pulsates with amity, goodwill and unity. Race, religion and culture would no longer feature prominently in the national consciousness on Election Day. The political and provincial boundaries have been removed and Fiji is now one constituency for the purposes of election. Fifty politicians elected to the new Parliament will truly be national leaders who will not be hindered by narrow walls that divided them in the past. Indeed, for the first time, the new Constitution will provide a strong foundation for a true democracy to root in Fiji.

In the contemporary world, democracy is a much-maligned word. No two democracies in the world are same. Fiji’s road to establishing a true democracy cannot be attained overnight. It is an evolutionary process and given a chance it will evolve, endure and establish a brand that is unique to Fiji. The parameters for its evolution are established. Hopefully, it will enable a new breed of national leaders to emerge who unite the peoples of Fiji.

Marriage of Convenience borne by self-interest alone

Members of the United Front for a Democratic Fiji (from  right), former prime minister Mahendra Chaudhry ,former prime minister Laisenia Qarase,  Dr Tupeni Baba and  Attar Singh -Politicians who failed democracy, failed to protect it, and abused its principles under guise of being in elected governments [Photo courtesy of Fiji Sun]

The politicians of the bygone era have formed a United Front to oppose the Constitution. They did not unite when unity would have been in the best interest of the nation. It is a marriage of convenience where divorce is a natural consequence, as each is driven by self-interest. They boycotted the Constitutional briefing. Deception, disruption and destruction were the weapons of choice for a few and they need to be disabled for the good of the nation. Justly, trading in misinformation, distortion and lies by political parties or politicians should constitute a criminal, if not treasonous, offence with punishment that befits the crime. For too long, the nation has suffered in silence and the villains of Fiji politics must pay for their crimes.

AN UNHOLY ALLIANCE: Former prime ministers , from left , Laisenia Qarase, Mahendra Chaudhry (inset) . Edward Beddoes, leader of the "Others" Party has joined hands to form a marriage of convenience to jointly oppose Bainimarama. Provision of 1997  Constitution allowed for multi-party governments to promote racial harmony. These leaders failed to unite then, to rescue Fiji from racism and ethno - Nationalism. All of them practised this to hang on to political power. Now they are shedding crocodile tears and came in an unholy alliance, a marriage of convenience to oppose Bainimarama.

In the past, the diversity of Fiji was used by successive Governments, political parties and politicians to divide the people to secure their own interests above the interests of the nation. Today, Fiji stands at the crossroads. A new era beckons its people to unite and join hands in shaping a new nation that fosters tolerance, goodwill, harmony and unity among its citizens. To achieve this, Fiji needs leaders of courage, vision and compassion to guide its destiny.

An unholy alliance, to be wary of : three leaders who failed to unite when they were needed to do so, and failed Fiji's democracy: Beddoes, Qarase and Chaudhry.

The onus will be upon the people to choose and support leaders who have the welfare of the people and nation in their hearts. In this regard, they have the wisdom of the past to distinguish between the failed politicians and those who hold promise to carve out a new Fiji where the badge of its citizenship gives honour, dignity and pride to all its citizens.  God Bless Fiji!

 (Rajendra Prasad is the former Town Clerk, Ba (1972-1987) and is the author the of book, “Tears in Paradise – Suffering and Struggles of Indians in Fiji 1879-2004)

Farouk Janeman: Salute to a Fallen Legend

Farouk Janeman: Salute to a Fallen Legend

By Guest Writer: Rajendra Prasad, Auckland, New Zealand

Farouk Janeman passed away on Friday 27, 2013 but the legend will endure. Some people live beyond their lives, as the fragrance of their legacy cannot be removed from the collective memory of a place, people or the nation. The small town of Ba in the West of the main island of Viti Levu became the football capital of Fiji and continues to. 

BA TOH BA HAI (Ba is unique Ba): Soccer -crazy Ba Town, where the icon and mascot of the town - a replica of Soccer Ball sits in the centre of  this Soccer Town. JANEMAN handsomely contributed to making Ba the SOCCER GIANTS OF FIJI 

“Jaane”, as he was affectionately called by his close associates, was the wizard of the game of football in Fiji. He was simply incomparable. He was feared by his adversaries and most teams posted additional players to ensure that Janeman was restrained. Despite such plans, there was no answer to the Janeman magic. If he could not score, he simply created gaps for others to hit the net.

The Legend and Wizard of Ba Soccer, FAROUK JANEMAN, who has been a pride, hero and very much-loved son of Ba in general, and Ba Soccer in particular. Ba and we all salute our loved Son

One of the most outstanding traits of Janeman was his unselfishness. Consequently, he inspired team work and team spirit, which became the strength of successive Ba teams that adorned the deadly and treasured ‘Black and Black’ uniform. Among the giants like Waisea Naicovu, Jone Nakosia, Esala Masi, Ramendra Narayan, Ratubaka, Ramulo Delai, Josetaki Kurivutu and Mitieli (only surviving member from this group) he was a scrawny figure in the field, lost among those that had indomitable height and size. If these were the traits for selection, Janeman may never have made it into the Ba team. However, he proved one point – it is not the size of the dog that matters but the size of the fight in the dog! His courage, tenacity and naturalness in the field were a joy to watch.

 

JANEMAN: Doing what he most loved doing-coaching soccer to ladies here.

Janeman played his first game as a striker for Ba at Cakobau Park in Nausori in 1970 when Ba won in the final against Suva. It was a sensational beginning for the debutant, following which the fame of Janeman grew exponentially. In Ba’s successive six year claim of the coveted Inter -District Football Tournament trophy from 1975-1980, Janeman awakened a new vigour and spirit in the people of Ba. They became so strongly anointed with football and the spirit of victory that Ba has become synonymous with football in Fiji. Nothing upsets them, including the coups in Fiji, as much as the loss of their team in any match or tournament. The names of the players are revered in every household and when you strike a conversation in Ba with this football crazy district, it is hard to change the subject. Janeman’s name may be repeated several times, if the conversation is not terminated early and history of his feats is allowed to be probed!

The legend, in action in younger days, in Ba team colours.

I distinctly remember the era of Ba’s supreme reign as the kings of football in Fiji from 1975-1980. I was Town Clerk, Ba and after every victory, it became a ritual for me to organize the closure of shops in Town and procession of supporters with the Ba team from the town centre to Govind Park on the following day. It was one of the most pleasant and rewarding duties that still brings nostalgic memories. People of all professions, races and ages joined in ecstasy, as streets lined with school children and residents cheered their heroes for bringing glory to their district. Undoubtedly, Janeman always drew the greatest attention and applause 

What made him so distinguished, as opposed to others? Janeman was not sheer talent but a player who read the game and strategized moves that engaged and strengthened team work. It was sheer delight not only to see his skills but also to see the agility of his mind and the niftiness of his feet. He headed, kicked, tapped or decoyed the ball with such skill that left the goal keepers baffled and the spectators on the edges of their seats. Undoubtedly, he was talented but he did not rest on his talents alone. He refined his skills and maintained an edge over others.

I distinctly remember one incident, which I would like to share. In the early 1980s Ba and Nadi were arch rivals. It was the era of Rusiate Waqan who was Nadi’s prized striker and Savenaca who was its most experienced and reliable goalkeeper.  Tussle between Savenaca and Janeman was consistent. It had elements of both seriousness and comedy.  Savenaca had a towering presence and Janeman looked like a toy in front of him. Savenaca had the ball in his hands and rules required that the goalkeeper had to keep bouncing the ball. Janeman stuck to Savenaca, the first bounce was okay but as the attempted second bounce hit the ground, Janeman kicked the ball inside the net. I had never ever seen such a feat since. It was agility and niftiness that has not been equalled. His wizardry was mind-blowing. No doubt he was referred to as the ‘fox’ by the media, as he constantly outfoxed his adversaries.

There was another side to Janeman that endeared others to him. He was a great story teller and indeed, he was always a prized member around the ubiquitous tanoa where thigh-slapping jokes and stories sent people into hysterics. He was kind, compassionate and generous and his heart bled for the poor. He worked at Morris Hedstrom, Ba and, his colleagues claimed that on pay days, some of his poor friends would turn up and he would generously share with what little he earned. His life was an open book and he shared his life generously with those whose misfortune of poverty denied them a table or company with those rich and famous.

Janeman had friends that transgressed race, culture or class. He was visibly uncomfortable with the rich and famous but most at ease with those with whom he could sit on the floor and share their joys and sorrows. This was a measure of a man who lived life to the full. Ba’s famous son leaves a legacy that will be indelibly etched in the history of football in Fiji. Farewell, Jaane! Those victories of Ba team, during the days of its unsurpassed glory (1975-1980), are treasured memories that remain part of our lives. Thank you for sharing your talents, bringing glory to Ba and enriching our lives. I know that there are thousands in Fiji and across the world who share these sentiments. We pray to Almighty God for His mercy and grace. May your soul rest in peace!

Former soccer rep friends remember the legend at the funeral. From left: Former Ba goalkeeper Ananaiasa "Hurricane" Naivivi, former Suva goalie John Grey, former Lautoka reps John Monday and Paula Tora at Yalalevu Muslim Cemetery on Saturday 28 September, 2013. Photo: WAISEA NASOKIA [From Fiji Sun]

(Rajendra Prasad is the former Town Clerk, Ba (1972-1987) and is the author of book, “Tears in Paradise – Suffering and Struggles of Indians in Fiji 1879-2004)

Pratap Chand’s Footprints: An insight into post-Girmit life in Fiji

Pratap Chand’s Footprints: An insight into post-Girmit life in Fiji

Thakur Ranjit Singh

Pratap Chand’s "A Fijian Memoir - Footprints of a Girmitiya’s Grandson": Book launch in Auckland, New Zealand on 15 September, 2013.

When the sound of Indian drums, hudda and Tassa, drifted into the jam-packed Milton Hall in Mangere East in Auckland, one could be mistaken that they were in Fiji. Had it not been for the cool spring air, and overhead noisy jet planes lining up to land at nearby Auckland Airport, it would have been mistaken for an event in Tavua, or Ba, or even Labasa.

Gusts led into the reception hall on accompanyment of hudda and tassa

Honestly, if one were present in the Auckland book launch A Fijian Memoir - Footprints of a Girmitiya’s Grandson, one would honestly feel they were at home, back in Fiji.

The hall was filled with family members, friends, former trade unionists and a contingent of former Fiji teachers. Grand entry was made with the accompaniment of drums and tassa, when the Chief Guest, former Parliamentarian Master Shiu Charan, the author Pratap Chand and Fiji Teachers Association of NZ President Satya Swami made entry into the hall. It was a moving entry, a nostalgic feeling reminding us of those good days in Fiji. When these three gentlemen, with former Deputy Speaker and Labour MP Giyannendra Prasad took the head table, it was such a reassuring sight for the migrant Fijian community to cherish their leaders.

The distinguished leaders: from left, the author, PRATAP CHAND, the Chief Guest who launched the book, MASTER SHIU CHARAN,  over-view  of the book by GIYANNEDRA PRASAD, and President of Fiji Teachers in NZ, which hosted the launch, SATYA SWAMI

The Chief Guest, Master Shiu Charan, former trade unionist and former NFP parliamentarian, considered it an honour and auspicious occasion to launch a book authored by a close friend, akin to a younger brother... “It is auspicious in that our presence is to commemorate Brother Pratap Chand’s fulfilment of a dream—he has authored a book titled A Fijian Memoir—Footprints of a Girmityas Grandson,” Shiu said. He recommended people to read the book because “….  Pratap has expressed his sentiments with gusto and a sense of fellow feeling…” which will leave the reader no choice but to identify himself somewhere in the web of things, as events and incidents explained are what most rural third generation Indo-Fijians have been through in growing up in Fiji.

 

Chief Guest, Master Shiu Charan, launching the book: " I now have pleasure and pride in launching Brother Pratap Chand's book- A Fijian Memoir -Footprints of a Girmitiya's Grandson".

The decision to write the book was well explained by a Shakespearean play that Satendra Singh, our literature teacher and the then Principal of DAV College, Ba, explained in 1973. It is the same DAV College that Pratap attended in 1960s with another author and former Ba Town Clerk, Rajendra Prasad, who wrote “Tears in Paradise-Sacrifices and suffering of Indians.”  A literature lesson from Shakespeare’s As You Like It explains that adversity, troubles and difficulties bring out the best in people. That is what Pratap went through, who, while nursing the sickness of his wife, commenced writing, which now has culminated in this expression of what the new generation of Indo-Fijians went through as they grew up in Fiji.

 

The author, a jovial PRATAP CHAND: " Perhaps my village people may have high levels of cyanide because of the cyanide-affected fish they got in abundance when Emperor Mines released cyanide into Yalandro River."

In his presentation, Chand revealed two principal objectives in writing the book. The first was to document “the growing up process and the struggle of the third generation Indo- Fijians”, their education, struggles, trials, tribulations and life in village, a path that many of us have treaded. The other reason was to encourage and inspire others to write and tell their stories. And from what he says, some friends are already sharpening their pencils, or hunting for their keyboards to tell their tales.

Chand feels that Fiji needs an explosion where people are prepared to write and tell their stories which would inspire the present and future generations. He warns that his stories are in no way to be considered to be historical accounts, as they are written from recollection of memories. “I recount a village growing up process with games and activities which have been taken over by technological and urban forces. I record these as legacies of the past which may provide the current generation a

glimpse of life that existed not so long ago,” he said. His revelation about release of poisonous cyanide into Yaladro River by Emperor Gold Mining Company is a snapshot of how multinationals have poisoned the world. He jokingly, in fact factually quipped that perhaps people of Tavua may have high level of cyanide because of the disoriented and almost-dying fish they collected from the river for food. Indeed some of the accounts of what he wrote would be eye-opener for children of third generation Indo-Fijians, growing up in Auckland, London, Sacramento, Vancouver and Sydney.

Part of the large audience

In a very inspiring presentation by Giyannendra Prasad, Solicitor, former Labour Parliamentarian, Deputy Speaker of Fiji Parliament and a close friend of Pratap Chand, he urged Fijians to read more. He briefly presented an overview of the book, touched on the growing up process of Pratap, childhood, education, Teachers College, employment, marriage, scholarship, Lecturer at Nasinu Teachers College (NTC) where he met Shiu Charan and exposure to unionism that commenced there. He later touched on contributions of teachers and unions to form Labour Party, Chand’s role as Minister of Education, and how an opportunity to improve Fiji was lost to the events of 2000 (Speight coup). He brought some lighter moments by describing how we used to make “cars” out of Capstan or Champion tobacco tins and pretended we were driving cars. Anecdotes of Holi, Diwali, borrowing from neighbours, subsistence farming and small village incidents, coupled with patches of Fiji Hindi, created humour and laughter.

 

GIYANNENDRA PRASAD, who did an overview and short-review of the book: " Adversity brings the best in people, as it did in Pratap Chandra, who has completed a book that he commenced writing in difficult times."

Giyannedra, on a more serious note, echoed those Shakespearean thoughts on difficult and testing times. “It is at times of crisis and challenge, not at times of comfort and convenience, that test of human character and strength are exposed. It is those times that brought the best in Pratap,” and has resulted in this book.

Indeed, what Giyannedra said is so factual and evident, and his impromptu thoughts (no written or prepared speech) on Pratap are a reflection of his immense wisdom, knowledge, decorum, demeanour and eloquence. I was fortunate to capture these thoughts on a digital recorder and transcribe it for our readers…”His many sacrifices, utter devotion to his ailing wife...The dignity which he maintained both during illness and eventual loss, is profoundly touching and indeed rare and truly inspiring. It is strongly recommended reading…In reading the book, it will be a great celebration of life of a remarkable and great friend, Pratap Chand, “Giyannedra concluded.

Part of the audience

Indeed it was a great presentation by all the speakers, and the occasion blessed Pratap Chand’s achievement with huge presence of so many friends, family and well-wishes from Fiji. It is now upon us to get a bout of that déjà vu or nostalgic feeling by reading the book and going back to the good stress-free old days in Fiji that for many of us, only remains a dream. For others, it is a bundle (gathri) of memories, “Yaadein” which we unwrap from time to time in moments of sadness and despair, to get some comforts from days gone by, when we hum… Koi lauta de mere bite huye din... (Somebody please, hand me back my gone by days.)

Happy reading, and tell us your tales as well.

E-mail: thakurji@xtra.co.nz

[Note from FIJI PUNDIT and Thakur Ranjit Singh: This is NOT a book review, but news and pictorial journalistic presentation of the launch of the book. The book review will be done at a later stage on this Blogsite, FIJI PUNDIT, which tells you what other media ignore.]

ANIRUDH DIWAKAR -A TRUBUTE TO THE GOLDEN VOICE OF FIJI ON HIS DEATH ANNIVERSARY

ANIRUDH DIWAKAR - A TRUBUTE TO THE GLODEN VOICE OF FIJI ON HIS DEATH ANNIVERSARY

     

Thakur Ranjit Singh, Auckland, New Zealand

A tribute to ANIRUDH DIWAKAR - Fiji’s Golden Voice who left a legacy for radio broadcasting in Fiji, and wherever Fiji Indians are involved in Radio in our Diaspora. 


His voice still boom in Radio Tarana in Auckland - the Golden Voice, after three years is still fresh as today -everlasting.

It has been years since the golden voice of Fiji, Anirudh Diwakar, left us, but that vacuum still remains. While he has gone, he has left us a legacy and trend that Hindi Radio stations in Auckland, and elsewhere in the world copy and follow: Fiji Style Radio.

ANIRUDH DIWAKAR -An award winning radio personality who started a new trend in Radio, now copied by Hindi Stations worldwide. This is called Fiji Style Radio.

The sudden passing away of Anirudh Diwakar, Programmes Director of Communications Fiji Ltd’s Hindi Station, Radio Sargam came as a big shock. This loss was not only felt by people in Fiji but also by Fiji Indians settled around the globe. Most of them were touched by the golden voice of this veteran with 40-year long service to radio broadcasting.

Rise, Indians: Stop your hypocrisy, your women need protection- Where is my India?

Where is my India?  Rise, Indians: Stop your hypocrisy, your women need protection

Thakur Ranjit Singh

I am forced to revisit my earlier posting after yet another gang – rape in Mumbai and continuing disrespect for women in India, despite so many protests.

Is this the face of women in India?

Anglo Saxons, White men and non-Hindus do not have Rascha Bandhan festival, vows to protect sisters: they do not have Navratam, singing and dancing praises to women: they do not have multitudes of Goddesses who are revered above male deities.

Yet these non Hindu men, these Anglo Saxons and White men appear to have more respect and regard for women than Hindus and Indians with so many show-pieces and hullabaloo glorifying women. And in real fact, we treat our women as trash and crap. A Gold medal, perhaps a platinum one, for hypocrisy?

Are brothers ( read males) in India incapable of protecting and safeguarding their sisters and showing respect for other women? What is the message of RASCHA BANDHAN when we cannot respect ALL sisters? How can we expect our sisters to be safe when there is wholesale disrespect for women with law becoming a joke?.

We pray and revere lifeless Devi, Deity and Mata, yet rape and mistreat out living Goddesses-our women. Is mera Bharat Mahaan? (Is India really that great? If rapists become Members of Parliament, then law and justice are really blind.

All the Sadhus and Swamis roaming the developed world, collecting foreign dollars and teaching us about manners and God-fearing ways should go back to India and civilise Hindus in India first. We in developed countries have laws protecting our women. India does not have that. It appears justice system in the largest democracy has become a laughing stock of the world. The supposed oldest civilisation in the world has to learn good manners, social justice and human rights from Anglo Saxon countries like USA, Canada, New Zealand and Australia

When will our women be safe?

In the aftermath of gang-rape in New Delhi and ensuing eruption of smouldering volcano of protests, what came out loud and clear is that INDIAN JUSTICE SYSTEM HAS FAILED WOMEN, IS VERY JAUNDICED, SLOW-PACED AND MALE-CHAUVINISTIC.

Existing laws have failed to serve as a deterrent, coupled with questionable and slow-paced corrupt justice system, equally corrupt, unprofessional, ill-trained male-chauvinistic police force and corrupt elites and politicians who can buy justice, police and freedom from crime. It is a dying shame for a country which claims to be doing well economically, which treats half its population with such contempt. It appears conscientious, dedicated and honest policemen in India like Singham and Chulbul Pandey, exist only in Bollywood movies.

Are honest, conscious, loyal and non-corrupt police officers in India like Chulbul Pandey and Singham only limited to Bollywood screens? Where are they in real life?

Especially hypocritical is the fact that India has festivals, rituals and mythologies glorifying honour and power of women. The most powerful deities have been our Shakti Mata, and Durga, but only in stories and mythology. Hindus pray reverently to lifeless statues of Mata, Durga, and Shakti made of imported plastic and masonry made in China or Brazil. Yet we treat our living women in India with such contempt and indignity. It speaks volumes for Hindu religion, which theoretically respects women but really treat them like dirt.

This is a call on migrant Indian population in developed world with more civilised rules, regulations, norms and customs about treatment of women- USA, Canada, New Zealand, Australia and Britain. Is it true that had it not been for British civilisation, the supposedly oldest civilization in the world would still be burning its widowed mothers, sisters and daughters of the pyre of their dead husbands?

New Zealand is one of the “cleanest” and non-corrupt countries in the world, including Australia, USA and Canada. Indian migrants owe an obligation in our fortunate positions to do this and raise voices against the rot in India. Migrant Hindus migrated to developed countries, normally pray in Diwali to deliver us from darkness into light, and praise truth. However, we appear to show silence, in fact tacit approval of the rot in our former home. This goes against the grain of Diwali message and Hinduism to deliver us from darkness to light.

For how long will our Draupadi and women get abused and disrobed without any Lord Krishna, in form of Government and laws coming, to their rescue? Is the largest democracy in the world failing their women?

This is a call to all women organisations, Hindu organisations and all others migrated to developed world, which have been beating the slogan of “MERA BHARAT MAHAAN” to stand up and be counted. Join Indian revolution now initiated by brutal rape in Delhi, and call for better governance on treatment of women in India. Let the Indian High commissioners busy in cocktail circuits in your respective countries to carry the message to India that actions of Indians and its corrupt governance shame all People of Indian origin throughout the world. Economic prowess may be there, but as nation, India has failed to protect its women. It appears to be country without a heart.

For how long will our Sita in India continue going through "Agnee Paricha"- proving chastity through fire? Haven't human rights, social justice and equality reached the largest democracy in the world?

Rise for your India. Cry, beloved India.

[E-mail: thakurji@xtra.co.nz]

[NOTE: I have been accused by many of being very negative and raising issues which should be left alone. However, I feel that as a media commentator and journalist, I should be a watchdog of the community, rather than being its lapdog for financial and other benefits. How long can we sing, dance and raise flags, hold conferences and forums in name of Motherland, assuming everything is hunky dory back in India. Somebody needs to speak truth in the national motto of India: Satyamev Jayate - truth shall triumph].

MESSAGE OF RAKSHA BANDHAN TO MEN: RESPECT AND PROTECT ALL WOMEN - AND YOUR SISTERS GET PROTECTED.

Thakur Ranjit Singh, Auckland, New Zealand

Anglo Saxons, White men and non-Hindus do not have Raksha Bandhan festival, vows to protect sisters: they do not have Navratam, singing and dancing praises to women: they do not have multitudes of Goddesses who are revered before and above male deities, like Gauri-Shankar, Sita -Ram, Radhe-Shyam ,  Lakshmi -Vishnu, and so on.

Yet these non Hindu men, these Anglo Saxons and White men appear to have more respect and regard for women than Hindus and Indians with so many show-pieces and hullabaloo glorifying women. In real fact, we treat our women as trash and crap. Why this hypocrisy? Why do we Indians and Hindus have institutionalised discrimination against our sisters when our businesses make money on falsehood of Raksha Bandhan?

RAKSHA BANDHAN - Brotherly-Sisterly love:one of the deepest and noblest of human emotions.

The chaste bond of love between a brother and a sister is one of the deepest and noblest of human emotions. 'Raksha Bandhan' or 'Rakhi' is a special occasion to celebrate this emotional bonding by tying a holy thread around the wrist. This thread, which pulsates with sisterly love and sublime sentiments, is rightly called the ‘Rakhi’. It means 'a bond of protection', and Raksha Bandhan signifies that the strong must protect the weak from all that’s evil. 

Brotherly-Sisterly love and affection commences at a very early age. Where does all this disrespect for women in Indian males come from? Should not this trait remain forever? That is why, Raksha Bandhan festival should be used to re-inculcate and rekindle respect for all sister and all women

This Hindu festival will have little relevance to the theme of brotherly-sisterly love and respect for women if all what it involves is singing, dancing and a platform for speeches by politicians. And an avenue for Indian businesses to sell more sarees and Indian media to have an avenue to make more advertising dollars.

To the brothers, who has Rakhi tied to their hands, and who vow to protect their sisters, I have one question for them: You vow to protect your sister, but who protects my sister - your wife?

Sisters, when you tie the sacred thread, Rakhi on your brothers’hands, please ask them not only to vow to protect you, but your Bhabhis (sister-in-laws) – their wives as well, because they also are somebody’s sister.

This is especially relevant because Indians in general and Hindus in particular hold the relationship of a brother and sister in high esteem, which supposedly signifies respect for sisters – the women. To Indian brothers, while your married sister is someone else’s wife, at the same time, your wife happens to be someone else’s sister. Hence there is a commonsense reason for reciprocity if one wants to protect sisters. What this means is that for your sister to be respected and protected, you need to do the same to your wife who is somebody else’s sister.

Bollywood has glorified brotherly-Sisterly love. The leading one is Dev Anand's "Hare Rama Hare Krishna" which immortalised this love with melodious song: Phulo ka taro ka sab ka kehna hai.

But is this happening? We reportedly have high incidents of family violence in India and amongst Indian migrants to New Zealand. It therefore came as no surprise to me that Hota, one supposedly combined group of Hindu organisations and temples, when they are blaming Indian Newslink for publishing a research report they see derogatory to Hindus. That research by Massey University shows that Indians in general and Hindus in particular are biggest woman beaters in Auckland. 

I believe that, as that is a fact. Hospital records, police statistics and Ministry of Social Development figures substantiate this. Through this concerns, in 2010, Waitakere Indian Association held a joint workshop with these organisations to tackle this problem.Rather than yipping like puppies on steroids, these Hindu organisations will be better -off to inculcate better respect for women among Hindus in New Zealand. What they learn from multitudes of Swamis visiting NZ, they need to practice in life. Rather than running with a bruised ego, these people need to inculcate better respect for women within their community.

That is all Raksha bandhan is all about. 


History of Raksha Bandhan extends to mythological times of Lord Krishn and Draupadi and to Rani Karnavati of Chittor and Mughal Emperor Humayun, which dates back to 1535. The central ceremony involves the tying of a Rakhi (sacred thread) by a sister on her brother's wrist. This symbolizes the sister's love and prayers for her brother's well-being, and the brother's lifelong vow to protect her. That is Raksha Bandhan.

Another Bollywood Brotherly-sisterly love: Feroz Khan and Kum Kum. The root of Rakhi can be traced to Mahabharat and Mughal Raj

Some years ago, when the highly acclaimed Aamir Khan’s Satyamev Jayate, was played on TV, it covered the topic of family violence, still quite relevant to Indo-Fijian migrants and Indians in general. 

For countless women, entering married life often means the beginning of a stressful, violent existence. Beating one's wife seems to be ingrained in many men's mindsets as the appropriate behaviour for a strong male, but the consequences are misery for the wife and children, and often a broken, unhappy home.

The show conducted a survey which showed that women are NOT in the biggest danger in public places, but while in their own homes. That is not only confined to India but among Indo-Fijians in New Zealand as well.

The issue we have is for Hindu and Indian groups to recognize the problem and address the vice, because richness in our culture on respect for sisters and women seem to be inversely related to how we actually treat them. 

In fact, for celebration of Raksha Bandhan, my suggestion would be to pass a message to our community to address the issue about respect for women and family violence. This is because celebrations are good avenues for addressing social issues in the community. Therefore sisters, when you tie the sacred thread, Rakhi on your brothers’ hands, please ask them not only to vow to protect you, but your Bhabhis (sister-in-laws) – their wives as well, because they also are somebody’s sister.

Therefore I plead to all brothers to accept this theme and slogan for Raksha Bandhan with all other brothers in a spirit of reciprocity:

Tumhari bahen ka main rakshak mere ghar mein, meri bahen ka tu rakshak apne ghar mein. In other words, I request all brothers to take this pledge with other males: I vow to protect your sister (my wife) in my home, please protect my sister (your wife) in your home. If we regards all wives as somebody's sister, and protect her, there would be no family violence.

Tragedy for Indians is that while they pledge to protect their own sisters, then why do they openly abuse sisters of others. If we took the theme of Raksha Bandhan to protect sisters, that translates to respect for women. Then why are women so much abused and dishonoured in India? Are our festivals only a sham and show piece , without any meaning?

We cannot continue to happily celebrate Raksha Bandhan while our sisters get beaten up by their husbands behind closed doors in their own homes, without community taking any positive action.

Let us all join in the spirit of Raksha Bandhan to respect all women, and introduce social theme for betterment of our women. Happy Raksha Bandhan to all.

[E-mail- thakurji@xtra.co.nz ]

[Thakur Ranjit Singh advocates change in community attitudes towards festivals we celebrate, to address issues in our communities. Thakur runs blo site, FIJI PUNDIT. ]